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Provided by the Pardes Institute of Jewish Studies, exploring Torah through the original sources.
1. The parashah begins with the words “Shoftim” and “Shotrim.” Who were the shotrim and what was their job?
2. This parashah contains the famous phrase: “justice, justice, thou shall pursue.” What rewards are promised for following this mitzvah?
3. This parashah tells us about four kinds of leaders among the people of Israel. Who were they?
4. The children of Israel were told that when they came into the Land, they would have a king. Who was to choose the king and who was automatically eliminated from consideration?
5. What were four things the king was forbidden from doing?
6. What was the king commanded to do?
7. What were the Levites not allowed to have a portion of? What was their inheritance?
8. How does the parashah explain the need for prophets and prophecy?
9. At least four categories of males were not required to go into battle. What were they?
10. What was the difference in how the children of Israel were to treat defeated enemies who lived within the Land of Israel and those living outside the Land? Why did God differentiate?
11. If a person was murdered and the murderer was unknown, who decided which city had to take responsibility? What were the elders of the responsible city to do?
1. They were the officers of the court and they enforced the sentences of the judges. (16:18)
2. The Torah promises that people who pursue justice will live and inherit the land God gave them. (16:20)
3. Judges, priests, king, and prophets.
4. God would choose someone who was not a foreigner to be king. (17:14-15)
5. The king was not allowed to have too many horses for going to war; cause the people to return to Egypt; have too many wives; or accumulate large amounts of gold and silver. (17:16-17)
6. He was to copy God’s law in a book (a Torah). (17:18)
7. The Levites did not inherit any land in Israel. God was their inheritance. (18:1-2)
8. The people were afraid to receive God’s word directly, so He had to speak through intermediaries, the prophets. (18:15-16)
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