In the first part of this perspective, Schulweis describes Jeff and Kathy, a prototypical and representative couple who have come to his office to request a token conversion for Kathy to Judaism. Whereas Judaism has some appeal for Kathy, for Jeff it is an emotional relic that embarrasses him and belongs to his parents. Both are products of a secular culture in which faith plays little part. To respond to this problem, Schulweis develops a pluralistic outreach-inreach program that he describes below–outreach to non-Jews and inreach to Jews. Reprinted with permission from the Summer, 1999, issue of Judaism: A Quarterly Journal of Jewish Life & Thought, published by the American Jewish Congress.
About two years ago, after many such mis-encounters with Jeffs and Kathys, I decided to organize and implement a keruv [literally, bringing closer, but more broadly, outreach] program that would be different in a number of ways. With the enthusiastic cooperation of Rabbis Edward and Nina Feinstein, we created a pluralistic outreach-inreach program with some distinctive features.
I sought a faculty that would be drawn from rabbis in the community, Orthodox, Reform, Conservative, Reconstructionist, who would teach subject matters ranging from rites of passage to theology from their distinctive ideological points of view. The idea was predicated on the belief that God did not create denominations and that Judaism is not a seamless univocal tradition.
At the end of some 17 sessions of lectures and meetings those unchurched seekers who sought to become Jews had the chance to choose their own rabbis, their own batei din [rabbinical courts] so that they would choose to live Jewishly in a manner compatible with their own beliefs and convictions.
Following a few announcements in the Jewish press and in the LA Times we found people of all backgrounds and faiths, lapsed Christians and lapsed Jews, flocking to our lectures. Each session was filled with between 400 and 500 Jews and non-Jews.
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