Jonah: Following God’s Example

God also repents in the Book of Jonah.


Reprinted with permission from Moments of Transcendence: Inspirational Readings for Yom Kippur, edited by Rabbi Dov Peretz Elkins and published by Jason Aronson Inc.

“O Lord, this is precisely what I predicted when I was still in my own land; I therefore hastened to run away to Tarshish, for I knew that Thou art a gracious and merciful God, patient, abundant in kindness, and relenting of evil.” (Jonah 4:2 )

 “The Lord, the Lord is a merciful God, slow to anger and abounding in kindness and truth; He keeps mercy for thousands of generations, forgiving iniquity and transgression and sin, and pardoning.” (Exodus 34: 6-7)

The Book of Jonah has been assigned a climactic role in the liturgy of the Days of Awe by being selected as the Haftarah [prophetic reading] for the afternoon service of Yom Kippur. In other words, it is the final biblical reading of the Ten Days of Penitence. Why?

Jonah is commanded by God to go to Nineveh, the capital of Assyria, and to proclaim judgment upon it because of Nineveh’s wickedness. But Jonah boards a ship and flees westward to Tarshish, in the opposite direction. God thwarts his escape by whipping up a violent storm which threatens the boat. When the passengers cast lots to discover on whose account the storm has arisen, Jonah owns up that he is fleeing from the service of the God of Heaven and suggests that they throw him overboard in order to quiet the storm. They finally comply and there follows the famous episode of Jonah’s survival in the belly of the Big Fish.

Having learned the lesson that he cannot avoid the Lord, Jonah arrives in the city of Nineveh and proclaims: “Forty days more and Nineveh shall be overturned.” When he is no more than a third of the way through the city, the people believe God’s word and go into mourning. The king himself proclaims comprehensive rites of penitence and commands all to turn back from their evil ways and the injustice of which they are guilty.

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Dr. Jeffrey Tigay is A.M. Ellis Professor of Hebrew and Semitic Languages and Literatures at the University of Pennsylvania.

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