Herod the Great

Herod's rule accomplished a political and social revolution.

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The following article is reprinted with permission from A Historical Atlas of the Jewish People edited by Eli Barnavi and published by Schocken Books.

In the process of the consolidation of Roman rule in Palestine, the ostentatious and cruel reign of Herod was in every respect a period of transition. It enabled the transformation from the rule of the Hasmonean vassal kings to the imposition (following the short reign of Archelaus, Herod’s son) of direct Roman administration and the creation of the province Judea.

King Herod the GreatThe Herodian monarchy accomplished a political and social revolu­tion which was no less dramatic than the great changes effected by the Hasmoneans. A descendant of an Idumean family which had converted to Judaism only two generations earlier, Herod was forced to seek supporters among social groups which were not associated with the Hasmonean dynasty. [“Idumea” was the Greek name for the region extending from the Northern Negev to the coastal plain.]

For this reason, he recalled from the diaspora several distinguished priestly families such as the Phabi, Kathros, and Boethus. These men had not taken part in the upheavals during Herod’s struggle for power, and, coming from the Hellenistic diaspora, they were nurtured, ­like Herod himself, on Greco‑Roman culture. The king was obviously  attempting to replace the Hasmonean aristocracy with one of his own, relying upon the Jewish communities in the Parthian East and the Roman West. It was therefore not surprising that, during hisreign, a great Babylonian scholar suchas Hillel the Elder rose to prominence among the Pharisees of Jerusalem.

Herod had two important attributes: absolute loyalty to Rome, and political prowess, which he exercised with extraordinary brutality by extirpating all signs of opposition, even within his own family. He did nothesitate to execute several of his own sons whom he suspected of plotting against him, as well as his favorite wife, the Hasmonean Mariamne (or Miriam). This earned him the saying attributed to Augustus: “It is better to be Herod’s pig than his son.”

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Isaiah Gafni is a Professor of Jewish History at the Hebrew University in Jerusalem. He specializes in the history of the Jewish people during the Second Temple period.

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