Dwelling In The Sukkah

A selection of laws from traditional Jewish sources

When does Jewish law obligate someone to eat or sleep in a sukkah? The following are some of the sources that traditionalist Jews rely on to determine when it they should “dwell” in the sukkah and when it is permissible, for climatic or other reasons, to return indoors. Excerpted from Every Person’s Guide to Sukkot, Shemini Atzeret, and Simchat Torah. Reprinted with permission of the publisher. Copyright 2000 Jason Aronson, Inc.

1. It is obligatory to eat in the sukkah on the first night of the festival (Code of Jewish Law, Orach Chayim 639:3). 

2. For sleeping, even for a mere nap, a sukkah is required. Such is the practice of those who are meticulous in the observance of precepts. Nowadays, however, many people are lax as regards sleeping in the sukkah, and the latter authorities, of blessed memory, have advanced some reasons in justification of this latitude (Code of Jewish Law, Condensed Version, Chapter 135).

3. If it rains, one is exempt from staying in the sukkah. To release a person from staying in the sukkah, it must rain so hard that the food might be spoiled by the rain, or if he estimates that if it had rained that way in his room in the house he would leave it and go into another room, then he may leave the sukkah and go into the house. If the weather is so cold that the food congeals, one is exempt from staying in the sukkah,and one may eat the meals in the house (Code of Jewish Law, Condensed Version, Chapter 135).

4. With regard to sleep, even a slight rain causes discomfort and one is permitted to leave the sukkah because of that. If one has left the sukkah because of rain and has gone to sleep in the house, and then the rain ceased, one is not put to the trouble of going back to the sukkah,but one may sleep in the house the rest of the night (Code of Jewish Law, Condensed Version, Chapter 135).

5. A sick person and his attendants are exempt from dwelling in the sukkah. However, if the invalid is not critically ill, the attendants are exempt only when he needs them. If, however, the invalid is critically ill, they are exempt even when he does not need them so urgently (Code of Jewish Law, Condensed Version, Chapter 135).

6. After the first night, if the sukkah causes one distress because of its cold or windy condition, or because of a bad odor, one is exempt from dwelling in the sukkah.

7. One should treat the sukkah with the greatest respect and endeavor to adorn it as much as possible. One’s finest table utensils should be used in the sukkah(Code of Jewish Law, Orach Chayim 639: 1).

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