A Life of Vision

We who are engaged in building Jewish communities must simultaneously look to the past and the future.


Provided by the Jewish Outreach Institute, an organization dedicated to creating a more open and welcoming Judaism.

This week’s portion, which nearly completes the annual reading of the entire Torah, reflects on the past as it simultaneously offers a powerful vision for the future. As a result, the subtlety of this portion and the myth that has been perpetuated through its common retelling yearns for further exploration.

Moses will not be allowed into the Promised Land. The primary reason offered is his disobedience: he angrily struck the rock for water when he was merely supposed to touch it with his staff, gently coaxing the water from its source (see Numbers 20: 2-13.) Many read this as the explanation for his punishment.

Yet Moses is taken to Mount Nebo at the end of his life and allowed to gaze into the future, a privilege none of us are given. Can this really be considered a punishment or is it simply a recognition that the past generation–and its slave mentality–has to remain in the desert?

jewish outreach instituteThe past must not be forgotten but it cannot be recreated. Nor can it be brought into the future. With the help of God, Moses is able to see the fruits of his labors, the dénouement of the journey of the people in the desert. He gazes across into the Land and is given the ability to see.

We have witnessed Moses’ ability to see so many times in the past, such as when he witnessed the presence of God in the midst of a burning bush that was not consumed, but the vision described in this portion seems to be an entirely new phenomenon. It seems odd that it is introduced at the end of Moses’ life and at the end of the Torah.

Before she passed away I asked my grandmother, my bubbe, the last of the Russian generation in our family, about her life in Russia. She used whatever strength was left in her 5 foot frame and told me quite clearly, almost stridently, “We left Russia because it was terrible. I have forgotten about it. You must forget about it too.”

The nostalgic past is never as good as we would like to remember it to be. But it is a means of getting us to this place. Had she not journeyed to these shores, my family might never have experienced its freedom. 

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Rabbi Kerry M. Olitzky is Executive Director of Big Tent Judaism/Jewish Outreach Institute and the author of numerous books about Jewish spirituality.

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