Earlier this week, Avi Steinberg wrote about Kafka in Tel Aviv and shared a horribly embarrassing memo. His first book,
Running the Books: The Adventures of an Accidental Prison Librarian
, was just released.
Winter Fridays in Jewish day school were the moments that made you proud to be of Israelite stock. I speak, of course, of early dismissal. Shabbes starts early, really early, and so the school day ends up being just a class or two in the morning—and one of those classes is Hebrew, which totally doesn’t count. For the uninitiated, Hebrew class in Jewish schools, at least where I went, is taught by some churlish Israeli mom who reeks of cigarette smoke and has neither the qualification nor the slightest inclination to teach the language. Typically, she would use Friday’s early dismissal as an excuse to whip out the accordion and have a sing-a-long.
I mention this by way of introduction. While I cannot offer you an accordion sing-a-long, I will, in honor of the great Jewish tradition of early Friday dismissal, be relatively brief.
I’ve been thinking of Jewish forms of writing. If you’re a big Jew, and you write on Jewish themes, people will eventually call you a “Jewish writer.” This seems sensible enough. But for the person who is a Jewish writer, the question of language will eventually tug at you. At some point, a Jew writing in a non-Jewish language will realize that this language is not quite his. I once referred to a person as “a Jew” in a story I was writing for a major American newspaper. As he was reviewing my article, the editor asked me, somewhat sheepishly, if the phrase “a Jew” was, perhaps, a tad derogatory. (He suggested something along the lines of “a Jewish person.”) This surprised me. It had never occurred to me that neutrally calling someone “a Jew” in a newspaper article was even remotely problematic. I told him as much. But he wasn’t imagining it: there is an ancient connotation of disdain in the English phrase, “a Jew,” a whiff of Christian contempt that goes back through the ages. Yehudi, the Hebrew word for Jew, by contrast, is devoid of any negative connotation.