Rabbi Shafran Responds

By | Tagged:

On Monday, I wrote about Rabbi Avi Shafran’s op-ed in the Jerusalem Post, which expressed discomfort with those groups calling for a boycott of Agriprocessors. The company should be presumed innocent until proven guilty, Rabbi Shafran suggested.

I also solicited and posted a response from Shmuly Yanklowitz, a director of Uri L’Tzedek, one of the groups calling for the boycott. Now Rabbi Shafran responds. In an email, he expressed regret that he did not have time to carry on a longer discussion about the issue, but he did want to respond to Shmuly — a response that I’ve posted below.

Dear Mr. Yanklowitz,

Just as a point of fact, Agudath Israel is neither in the kashrut certification business or the business of warning kosher consumers away from problematic foods.

Our constituents, though, would indeed avoid a product were some kashrut problem be rumored about it, and certainly if there were some good reason to imagine that the product’s kashrut had been compromised. That would not, however preclude us from maintaining the presumption of innocence (at least if there were no hard evidence to the contrary). What I decried in my essay, in any event, was not the suspicion anyone might have about Agriprocessors or any individual’s choice to forgo the firm’s products if he felt that there was sufficient reason to think that the company had done something unconscionable.

What I decried was a public campaign that effectively pronounced and proclaimed guilt in the absence of compelling evidence – through a public campaign to boycott or threaten one.

I did not make the case for any distinction between ritual and ethical punctiliousness; all I did was point out that punctiliousness extends also to the ethical imperative to not seek to harm another Jew based on an unconfirmed assumption. And that is, sadly, precisely was has been done here. Even if Agriprocessors turns out to have knowingly hired illegal aliens, not properly paid them and abused them, that fact will remain: they were pronounced guilty before their guilt was established. And that is an ethical sin.

Posted on June 25, 2008

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning.com are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy