A Magical Mother, Golems, and Surprising History

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My mother always told us she could do magic. And though my sisters and I were modern children of the ’70s, brought up by this very same mother to be lefties and intellectuals, we believed her – all the way into early adulthood. She was that powerful a figure to us.

She said her beloved bubbe and zaide had taught her the potent, sometimes scary elements of Jewish magic – part of the “folk Kabbalah,” I would later learn – that allowed her to predict the future, interpret dreams, and – did she actually say this, or was it extrapolated by me as a frightened five-year-old listening? – manipulate the world to her liking.

As an older child, I once boldly asked her to teach me “the signs” she mentioned so often, by which she could read the future. She refused, saying “Once you know them, you’ll see them everywhere, and it will terrify you.” I couldn’t imagine anything more terrifying than her warning.

Still, part of me was incredibly intrigued. “Magic” was the thing I myself most wanted to do from an early age, and J. R. R. Tolkien became my favorite writer at the age of nine (and remains my favorite today). Fantasy and sword-and-sorcery were among the genres I loved the most, but I had never heard of any Jewish sorcerers or magicians until my mother mentioned them.

One of the most surprising things my mother told me about her early magical education was that it mixed Jewish enchantments with magic derived from the European pagan tradition. My mom said her Romanianbubbe taught her not just spells from our landsmen but “Romanian gypsy magic,” which frankly shocked me because what I had always heard of relations between Jews and their non-Jewish neighbors in Europe seemed to preclude friendly cultural exchange.

(Yes, I now find it funny that I found the claims about magic easy to believe, but I was more doubtful about amiable exchange of myths between Jews and goyim.)

One of the things I remember most pointedly from my three years of yeshiva is Abraham being revered for smashing the idols of pagans, and the almost unbearable horror of the Greeks’ turning the Jewish Temple into a pagan one (on the occasion in the 2nd century B.C.E. that gave rise to Chanukah).