Tag Archives: thanksgiving

Are We Living Up To Thanksgiving’s Potential?


So what did you really look forward to last week—Thanksgiving or Black Friday? Gorging on turkey surrounded by all those relatives, or the chance to grab a 50 inch plasma TV for $500 at some big box store? Where were you at 12am on Friday morning (or even 8pm on Thanksgiving at some spots)?

Many social critics bemoan the fact that Black Friday is infringing on the “sanctity” of Thanksgiving. But I think it Black Friday is a good thing. Not because I like shopping, though I confess I enjoy a good bargain like the next person and have had my share of Black Friday experiences in the past. Instead, I think Black Friday is good for America because it forces us to confront, in all its cartoonish outlandishness, what we want to stand for as a people. Thanksgiving ought to be the perfect holiday for Jews. After all, offering thanks to God is one of the primary motifs of Jewish prayer, from the very first prayer we utter each morning (Modeh Ani) to our thrice daily prayer of thanksgiving within the amidah; there was even a thanksgiving (“Todah”) offering in Temple times. Plus, what’s more Jewish than gathering family together around a festive meal?

But take a look at what our contemporary Thanksgiving holiday is like in practice. On Thursday afternoon, we sit down and eat gargantuan portions of food, often accompanied by lounging around watching football. Then there is the manic shopping frenzy of Black Friday, a day created to inaugurate the beginning of the holiday shopping period in which retailers offer large savings to get shoppers in the door. Thanksgiving Thursday and Black Friday, as currently experienced, actually share a unifying theme—gluttonous consumption and overindulgence. In fact, it is not surprising that the two days are quickly becoming one; they are, in a sense, consuming each other! A holiday which began in 1621 as a gathering to celebrate a successful harvest, to appreciate what the Pilgrims and Native Americans had, has morphed into an orgy of excess. Consuming a 25 pound turkey with all the trimmings or buying some electronic gadget you don’t even want (because the object you wanted was sold out and you didn’t want to leave empty-handed) may be proof of material success, but it is not the Jewish way to express gratitude.

Judaism calls on us to engage the world not with greed or lust but with a sense of sova, of enoughness. Through our liturgy and the recitation of brakhot, Judaism demands that we appreciate the blessings we enjoy in this world rather than constantly yearning for more. This is the message that Thanksgiving historically conveyed and continues to have the potential to convey. And this is the message that I hope we, as religious leaders, can begin to propagate. There is nothing wrong with buying things we need, and it can be wonderful to gather together with friends and family for a festive meal. But intention matters. Context matters. To paraphrase the late Rabbi Abraham Joshua Heschel, we pray with our feet, not just with our words. And, in the case of Thanksgiving, we can pray not only through what we stand for but also what we abstain from. So as we enter the fray of the holiday shopping season, let’s try to cultivate an appreciation for what we have rather than becoming fixated on what more we can have. In that way we can pay tribute both to our Jewish heritage and to the message that animated the original Thanksgiving so many years ago.


Posted on November 26, 2012

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The Reprieve


Were you aware that every year, erev Thanksgiving, a turkey is sent to the White House for the president to pardon? Well, actually, two turkeys are sent, in case one cannot fulfill its duties.

I hope that I’m not the only one who immediately  thought of the sacrifices that appear scattered throughout the Torah. -There are several in which pairs of animals are sacrificed, but of course, the most famous is the sacrifice of the goats on Yom Kippur. It is a bit different in this case of course: rather than one animal being sacrificed, and the other set free, the turkeys are delivered to the White House in a motorcade where one is pardoned, and then both are retired – to live long lives elsewhere.

I decided not to bother to go and look up the origins of this mysterious ceremony, so that I can imagine it in any way that I wish.

The human predilection for symbolic action is so enormously pervasive.
On the day before much of the country engages in a ritual of gathering families together, many offering examples of what they are grateful for, many, many of them eating the same ritual foods – turkey, pumpkin pie, stuffing, watching the same football game… on this day before, the main dish is pardoned and offered an escape to a long life.  I hope all of you will consider offering your own thoughts on what this could possibly mean in the comments.

Compare this ritual to that of the ancient Israelites and their sacrifices of atonement. It makes me wonder if, even in ancient times, the Israelites didn’t really consider sacrifice to be efficacious for atonement any more than we think that  it is. After all, the rabbis, after the Temple was destroyed did not elect to maintain a sacrifical cult, even though they could have offered sacrifices somewhere that was not the Temple, as they had prior to it. many of the rabbis hated tashlich – that ceremony still beloved today, in which we cast our sins out with bread to be eaten by the fish – symbolizing several things at once – generosity, atonement… and yet, few people believe that throwing crumbs at fish is really the same as doing the hard work of repentance. Continue reading


Posted on November 21, 2012

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Fighting Poverty with Faith


It’s four days after Thanksgiving and I am feeling guilty. My family enjoyed a weekend of delicious leftovers from our Thanksgiving feast and there’s plenty more for the rest of this week, plus the stuffing we froze for another day and the pile of leftover homemade cakes and breads that went back to school with my children who are in college. A family of cooks and nutrition fanatics, we spent the weekend talking about the pleasure of the colorful spread of vegetable dishes we prepared.

So why am I feeling guilty about all this joyous abundance? {In my view, guilt is a healthy emotion if it leads one to righteous action.} My unease comes from the realization that many Americans did not enjoy this type of lush eating, even on Thanksgiving – and could not access – the quantity and quality of food that my family is privileged to have.  Today I am thinking about the hundreds of thousands of residents of my state alone, NJ, who struggle to buy food. Many can only afford to eat low cost, processed and nutritionally empty foods. Some are going to bed hungry, including far too many children. All suffer the indignity of being poor.

This is just one state. A recent article posted on WNYC website elaborates: “The number of New Jersey residents receiving food stamps has doubled in the last four years despite the state’s standing as No. 2 wealthiest in the nation. One in every 10 people in the state now receive aid – totaling 400,000 households, according to New Jersey Department of Human Resources.”

We know the reasons: unemployment and underemployment top the list. But these are people’s lives. “The Community Food Bank of New Jersey said it has doubled the amount of free food it provides to needy residents. ‘They’re becoming more desperate,’ said Diane Riley, director of advocacy, who noted people tend to be more embarrassed to go on food stamps than to come to a food pantry.”

The American Farm Bureau Federation reported that the average cost of this year’s Thanksgiving meal for 10 people was $49.20, a $5.73 price increase from the average in 2010.  In my kosher home, the turkey alone cost that much. Add in lots of fresh vegetables and fruits and, well, it’s embarrassing to notice the gaping discrepancy between what we typically spend on a holiday feast and this much smaller sum that is “average.”  I couldn’t help but notice that this is symbolic of the wealth and class divide that has become a scourge in America.  And we are not even wealthy!

The inequality in our country is a travesty. The poverty rate in New Jersey is also rising, according to government reports. 
The Census Bureau recently documented that 13.6 million American households reported receiving food stamps, a 16 percent increase.  “One in three Americans — 100 million people — is either poor or perilously close to it.” (NY Times editorial, 11/23/11) As wealth is concentrated at the top of the income scale, poverty spreads and suffering grows.

So I feel guilty. But I can’t stay there for long—I know that I have a job to do: to take even more responsibility to help correct these huge problems; to help share my bounty with those who are not as lucky. I am no more worthy than anyone else, and my neighbors who are hungry deserve to be treated with dignity and compassion.  The Torah commands us to care for the needy, leaving the corners of our fields that those who are hungry may come and eat.  The Torah commands us: “…Do not harden your heart and shut your hand against your needy kinsman. Rather, you must open your hand and lend him sufficient for whatever he needs. For there will never cease to be needy ones in your land, which is why I command you: open your hand to the poor and needy kinsman in your land” (Deuteronomy 15:7-8, 11). The responsibility to care for the needy and to help them to rise up out of poverty is a central spiritual value of the Jewish people.

The toxic political environment in this country right now is discouraging. But the idea that those who are hungry may not be given basic assistance to obtain food, and the dignity to find their way out of poverty, is a moral outrage. The challenge to government Food Stamp budgets is absolutely not acceptable. So my responsibility does not stop with providing food – real help for those who are struggling with poverty requires activism.

It is very encouraging that there is an interfaith effort to address these challenges. The organization Fighting Poverty with Faith is building a nationwide, interfaith movement to cut domestic poverty in half by 2020. “Working together to end hunger” is a theme of this year’s mobilization. Many are taking the “Food Stamp Challenge,” living on the budget of food stamps for a week.

It would be so easy to shrug our shoulders, quietly eat our bountiful leftovers, and hope someone else would solve these problems. But our ancestors knew that it takes much more. It takes a goal, a vision, that “there shall be no needy among you,” even as we know that poverty is a constant challenge in every society. With this as our vision, we are empowered to work together — to help each other.

After all, at any moment, any one of us could lose our good fortune. Wouldn’t we want our neighbors to be there for us too?


Posted on November 29, 2011

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy