Today Harvey Milk would have been 83. Instead, this gay Jewish hero, who was cut down in his prime, remains a vaunted icon of gay rights across the globe. On his birthday, now known as Harvey Milk Day, we celebrate his work, life, and lasting legacy. At Keshet, we’re honoring his life and achievements by bringing you some rare photos of this pioneer.
After a career that included the Navy, high school teaching, and time on Wall Street, Milk moved to San Francisco. By 1973, he launched his first run for City Supervisor – and lost. In 1977, after his third attempt, he won the seat, becoming the first openly gay man ever elected to major public office in America. Harvey Milk was assassinated in 1978. His legacy of working for the civil rights of all and building coalitions among diverse groups continues to inspire and inform social justice work today. Enjoy this photo essay in honor of Harvey Milk, and check out events happening near you on the Harvey Milk Day website.
Special thanks to the James C. Hormel Gay & Lesbian Center San Francisco Public Library for access to these wonderful photos.
Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Rabbi Karen Perolman examines the Israelites’ struggles with their “coming out” experiences.
Coming-out (of the closet): To be “in the closet” means to hide one’s sexual and or gender identity. Many GBLT people are “out” in some situations and “closeted” in others.
– from Kulanu: All of Us, URJ Press 2007
As first among our days of sacred days, it recalls the coming-out (Exodus) from Egypt.
– from Erev Shabbat Kiddush.
Although the entire story of the Exodus from Egypt can be read as the Israelites’ coming-out story, the exact moment of coming-out occurs when the Israelites finally open the door to the closet and step out into what is literally new land, land that was newly exposed, and formerly under cover of water. In Exodus 14:21, God splits the Red Sea through the hand of Moses and the people walk on dry land toward redemption. Continue reading
Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Darren Lippman considers the similarities between Nazirites and LGBT Jews – two populations who are “set aside” in important ways.
I first read Parashat Naso during my b’nei mitzvah class in early 2002, long before I discovered either my passion for Judaism or my love of writing. It’s no surprise, then, that after reading the extensive recounting of events in the Israelites’ camp surrounding the dedication of the Mishkan (the Tabernacle), my first thought was that this parasha was long and tedious: it begins with a census, continues with purifying the camp, and ends with dedicating the Mishkan, an event featuring identical offerings from each tribe. Continue reading
Here at the Keshet blog, we’re celebrating Mother’s Day with a reminder of how important parental love and support are. So here’s our Mother’s Day gift to you (and your mom(s)): a one minute video by our friends at The Righteous Conversations Project, a project of Remember Us, which brings together Holocaust survivors and teens to speak up about injustice through new media workshops and community engagements. In this short clip, two teens compare notes about their supportive, if slightly overbearing, parents. As these teens remind us, the things that bind families together, like love, concern, and even a little loving parental nagging, are pretty universal.
We know that for many families, Mother’s Day can be a tough time. If you know a mom (or dad) with an LGBTQ child who would like another parent to talk to, let them know about the Keshet Parent & Family Connection, a confidential peer support program for parents and family members of LGBTQ Jews.
A series by Jewish moms and dads with LGBTQ children.
When a child comes out, a coming out process begins for the entire family. In honor of Mother’s and Father’s Day, we bring you our first post in a series by parent leaders of Keshet’s Parent & Family Connection. The Connection is a confidential peer support program for parents and family members of lesbian, gay, bisexual, transgender, and queer Jews. We celebrate the support and love that these parents give their LGBTQ children – and the support they now offer other parents. This week’s post is by Francine Lavin Weaver, a Colorado-based educator and author, and member of the Keshet Parent & Family Connection in Colorado.
This is that time of year where we Jews anticipate, we count the days, we count the Omer, and we count our blessings. The idea of counting each day represents spiritual preparation and anticipation for the giving of the Torah which was given by God on Mount Sinai around the time of Shavuot. We actively count in our prayers each day from Passover to Shavuot – all forty-nine of them.
On another note, wearing my many hats, I am a lifelong Jewish learner, teacher and family educator. I am a daughter, a significant partner, and a mom. I learn so much from my children every day. They teach me about life, and relationships, things that I never knew how to verbalize or incorporate when I was growing up.
A few years ago, my queer adult daughter attempted to explain to me what being queer was.
She said, “Mom, I identify as a woman. But, I have had and will have relationships with all kinds of people. I fall in love with the soul of the person, Mom…that entity that makes that person special. It doesn’t matter to me in what gender the person identifies.”
She then explained that being queer is stepping out of societal norms in regards to gender and sexuality — and even politics. This was definitely a new experience for me. To me, queer was a girl in my homeroom in Junior High who wore white socks — and saddle shoes. They didn’t have child development books about this when I was in college (pursuing my chosen career of special education).
I have always used my children as my barometer. If they were happy, they were learning, and they were healthy, then I was happy. My daughter is a very sensitive, caring young adult. She is a physical therapist in a rehab hospital. She volunteers her time to help older people stay in their own homes. She is a fun-loving, passionate social activist and I love her.
What a conversation we had. What a lesson it was. It was the beginning of many more lessons for me. I began to read books, I took classes, I joined the Keshet Parent & Family Connection in Colorado. The more I learn about LGBTQ issues, the more comfortable and proud I feel.
So, now, I anticipate, count the Omer, and count my many blessings:
My queer daughter is definitely one of them.
Part of the observance of Shavuot, the traditional spring harvest holiday, is the celebration of the bikkurim, the first fruits of the year. In this post, Becky Silverstein honors those “first fruits” of the LGBT movement who have made so much progress possible.
The journey from Passover to Shavout is seven weeks. Counting each night, we count the steps towards revelation and still, suddenly, the time for receiving Torah is here! As I prepare for my own experience of revelation this year, here is what I expect to see at Sinai: I expect to see millions of Jews standing together. I expect to see cultural Jews standing next to Orthodox Jews standing next to our non-Jewish family members and friends. I expect to see families, of all different configurations, huddled together under one tallit or around a picnic blanket. I expect to see cisgender Jews and transgender Jews, Jews with matrilineal lineage and Jews by choice. I expect to see millions of people staring at the heavens, watching the thunder and lightning. Continue reading
Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Alex Carter sees the beauty of the delicate ecosystem of the Biblical wilderness – and in the unique queer culture we’re in danger of losing.
This week’s parsha, B’midbar, begins, as many parshiyot begin, with the words, “G-d spoke to Moses…” But this week, it specifies that G-d spoke to Moses “in the wilderness of Sinai…” It continues with a census of the men of military age, and with a description of how the tribes were to be arranged in the camp and for marching through the wilderness. Each tribe was placed in relation to the Mishkan, the Tabernacle, which was at the center of the community at all times.
But I want to focus on the very first line – “G-d spoke to Moses in the wilderness of Sinai….” Continue reading
Welcome to our fifth installment of “Queer Clergy in Action,” spotlighting lesbian, gay, bisexual, and transgender rabbis and cantors. This behind-the-scenes look at queer clergy covers both those who have paved the way and up-and-coming trailblazers. Here, we interview Rabbi Elliot Kukla.
Coming out can be really difficult and it can be especially risky for those who are, or aspire to be, clergy. Nonetheless, this vanguard has helped open up the Jewish world, and we’re very proud to shine an extra light on their work, their ideas, and their stories. You can also read the first four posts in this series, about Rabbi Steve Greenberg, Rabbi Reuben Zellman, Rabbi Sharon Kleinbaum, and Rabbi Denise Eger.
How has being LGBTQ informed your work as a rabbi?
I work in a team of four rabbis at the Bay Area Jewish Healing Center, providing spiritual care to those struggling with grieving, illness, or dying, and I also direct the Healing Center’s hospice spiritual care volunteer program. The experience of being a transgender and queer person with a body and life trajectory outside of mainstream expectations is what led me to this work. I don’t consider being queer or trans a form of illness, but for me, being transgender and building a queer family and community has theological implications that also impact the way I respond to illness and aging. If we really embrace the idea that all of our various genders and desires were created in the image of God, we must believe that God wants and needs difference. This means that all bodies as they stretch, sag, shrink, grow, age and heal are divine; and all phases in the life cycle are holy and deserve sacred attention and care. Continue reading
Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Marisa James considers what the sabbatical laws can teach us about the necessity of advocating for the powerless.
The teachings in this week’s paired parshiyot, Behar and Behukotai, are meant to prevent us from becoming greedy. At the beginning of Behar, literally “in the mountain” at Sinai, the first thing God tells Moses is “When you enter the land that I assign to you, the land shall observe a sabbath of the Lord. Six years you may sow your field and six years you may prune your vineyard and gather in the yield. But in the seventh year the land shall have a sabbath of complete rest, a sabbath of the Lord.” (Leviticus 25:2-4)
Why do we give the earth a shabbat every seventh year? The lifespan of the earth is much longer than ours, so maybe every seven years is enough! But we must give the earth a rest, and acknowledge that it does not belong to us. We are meant to be equal partners with the earth, and treat it with the same kindness we hope it will show us. Continue reading
Creating inclusive Jewish spaces is a great goal — but how do you do it? While the answer is likely different for every synagogue, school, and youth group, it’s helpful and encouraging to hear about others’ successes, triumphs, and their lessons learned. So we’re running this regular column, called “The Tachlis of Inclusion,” to spotlight practices and policies that have worked for Jewish institutions all over the country. We hope they inspire you.
Rabbi Amy Morrison first caught our attention when we heard that when she was a rabbinical student, she refused to take on any internship where she could not address LGBT issues. When we learned that Morrison works at Temple Beth Sholom in Miami, a city famous for both LGBT and Jewish life in a state not known for inclusive laws, we were eager to catch up with her about how she, and Beth Sholom, create a welcoming environment.
To what extent has being openly out affected your rabbinate? Any memorable responses from congregants or colleagues?
For as long as I can remember I have been on a journey to be true to myself. As a nurturer, a listener, a healer, a connector, and a spiritual seeker, being a rabbi allows me a chance to do all the things I love to do and be the kind of person I want to be. And in order to that with integrity I needed to be clear about being gay. At Temple Beth Sholom I have been fortunate to be surrounded by people who support me; and I have found that being open and honest attract the same. Continue reading