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There is a wide variety of ways in which Jewish communities religiously commemorate Israel’s Independence Day, many involving special prayers for the day. The following article surveys some customs that have developed since the founding of the state in 1948. Excerpted with permission from Celebrate! The Complete Jewish Holiday Handbook (Jason Aronson Inc.).
While not widely adopted in the Diaspora, special liturgies [of Yom Ha’atzmaut] are fairly common in Israel, where government leaders regularly attend the festive prayer services. The one for the evening, designed by Israel’s Chief Rabbinate in 1949, begins with psalms of thanksgiving (Psalms 107, 97, 98) and ends with a single blast of a shofar and a prayer that as we have witnessed the beginning of redemption, we will also merit hearing the shofar announcing the messiah.
Their morning service includes the introductory psalms customarily recited on Shabbat and festivals, Hallel, also recited on festivals but here without the introductory blessings, and, again without the preceding blessings [for the haftarah], the prophetic portion Isaiah 10:32- 11:12. A preview of the messianic era, it contains the familiar line, “The wolf shall dwell with the lamb, the lion lie down with the kid” (Isaiah 11:6).
The choice of this particular reading suggests the Rabbinate’s belief that Israel’s independence is in fact redemption on par with the Exodus, since the same haftarah [prophetic reading] is read in the Diaspora on the last day of Passover. Still, many rabbis were and are reluctant to put the two in the same category. That is why they omit the blessings: It is fine, and appropriate, to express gratitude to God for this incredible shift in our national fortune–so we say Hallel. But if this is not the historic redemption we have been waiting for, the introductory blessing–which states that our recitation is a commandment of God–along with God’s name, would be said in vain. The same reasoning holds for the haftarah.
Not everyone has agreed with the rabbis’ reticence. Some feel that the official service comes up short in reflecting the magnitude of the unique occurrence it celebrates, one which fits the pattern of exile and redemption recurrent throughout Jewish history. So organizations and congregations on their own say the blessings prior to Hallel and the haftarah. They include the shehecheyanu, in thanks for being brought to this point, which is fully accepted as appropriate for anyone who regards Israel independence as an occasion of real joy. During the Amidah [the silent prayer that is the center of all Jewish prayer services],they recite Al Hanissim (“For the Miracles”), just as we do on Hanukkah and Purim.
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