First Liberation, Then What?

Sukkot celebrates the challenges of everyday life.


Reprinted with permission of the author  from
The Jewish Way: Living the Holidays

Through the centuries, commentators have puzzled over the rationale of the Sukkot holiday. The actual anniversary of the Exodus is 15 Nissan. Passover comes in the spring when nature is freed from the bonds of winter, just as the Jews were released from the house of bondage in Egypt. Sukkot’s date in the fall reflects no anniversary, indeed, no obvious connection to the redemption.

Modern scholars have argued that the calendar dates of Passover and Sukkot reflect their roots in agricultural festivals, celebrating the coming of the spring and fall harvests. Two traditional scholars, Maimonides and Jacob ben Asher (a medieval Spanish authority on Jewish law), explain that the Sukkot celebration was deliberately scheduled during an “inappropriate” season. On Sukkot (meaning booths), traditional Jews enter into booths–imitations of the portable homes the Israelites lived in during their wanderings in the desert. fox sukkah

Jacob ben Asher reasons that if Jews were to move into open-air booths in the spring during warm weather, it would appear to be less a commemoration of Exodus than a communion with nature. The Torah bade the people of Israel go into the booth in the cool of autumn when it is unusual to live outdoors. On1ookers are prompted to ask: Why do these people dwell in booths at this time? The answer is: to obey the will of the Creator and testify to the Exodus and the subsequent wandering.

But Sukkot is more than an encore of Passover. On Passover, Jews restage the great event of liberation. Sukkot celebrates the way of liberation–the march across a barren desert to freedom and the Promised Land.

What happens the morning after redemption? It is like the old Hollywood movie: After the ups and downs of courtship, the boy and girl marry. They kiss, fade out, and cut! Presumably they live happily ever after. But that is not the way life works. It is much harder to handle the daily struggle of life than the highs and lows of courtship. The 50 percent American divorce rate is proof enough of that.

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Rabbi Irving (Yitz) Greenberg was the president of Jewish Life Network/Steinhardt Foundation and founding president of CLAL, the National Jewish Center for Learning and Leadership. He also is the author of For the Sake of Heaven and Earth: The New Encounter Between Judaism and Christianity (2004, Jewish Publication Society).

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