Confronting Death, Finding Renewal

The emphatic message of the High Holidays: Change is possible.


Reprinted with permission from The Jewish Way (Touchstone).

The intense focus on death during the holiday period runs the risk of turning morbid. Since encounter with death evokes guilt, there is a risk that the High Holy Days will turn into a guilt trip; however, the goal of the Days of Awe is not merely repentance but renewal. It is a move toward an examined life, not masochistic self-flagellation.

It is not only physical death that threatens the humanness of life but a kind of death in life, a psychic numbing. Routinization, loss of re­sponsiveness, and habituation deaden perception and concern. When we stop examining our lives, we lose the ability to give appropriate responses to the variety of experiences that life presents to us.

The Fullness of Life

One definition of life is the capacity to respond. The direction of life’s growth in the eyes of Jewish tradition is toward ever-greater re­sponsiveness. Inorganic matter does not respond. The higher up the evolutionary scale, the greater the movement from biological necessity to psychic freedom. The goal of the human in God’s image is the full­ness of life: to become more and more like God, Who responds out of the infinity of life, not in a pre-programmed fashion without necessity or determinism but uniquely and appropriately to each person and situation. The normal processes of routinization and numbing are the enemies of this growth.

Ordinary consciousness selects and filters from reality to construct a "stable" reality and consciousness. Human sensory systems have evolved to tune out everyday patterns and to respond primarily to changes in the environment. As people learn, the skills they acquire often become automatic; many personal movements no longer enter consciousness. People learn to numb responses and conscience in the face of cruelty, injustice, and death because these are traumatic, psychic-overload experiences that cause pain. Thus, in the daily normal process of living, the psyche begins to die. Even intense positive experiences–such as love relationships–eventually become routine and familiar. How, then, can individuals stay alive, intensely alive, psychically alive?

Did you like this article? MyJewishLearning is a not-for-profit organization.

Please consider making a donation today.

Rabbi Irving (Yitz) Greenberg was the president of Jewish Life Network/Steinhardt Foundation and founding president of CLAL, the National Jewish Center for Learning and Leadership. He also is the author of For the Sake of Heaven and Earth: The New Encounter Between Judaism and Christianity (2004, Jewish Publication Society).

Note: The opinions expressed here are the personal views of the author. All comments on are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy