Fighting for Us

I have always loved telling the Chanukah story because it is so much about the strength of the Jewish people.  My own Jewish identity is nourished by powerful pride in our improbable survival for all these many centuries of challenges. Chanukah is an opportunity to celebrate the courage, smarts and drive of the Jewish people. Not only did our ancestors find a way to prevail during the Syrian Green conflict of the second century BCE, but we have also been inspired by their story at many subsequent crucially challenging moments.

How does that story relate to us today? In our increasingly individualized society, how many of us have the kind of commitment to any cause that we would risk our lives for it?  How much are we willing to fight for what we value? Do we value our people enough to be courageous and selfless for the preservation of Jewish civilization? What would that courage and devotion look like?

Last week was a significant anniversary on the Jewish calendar. December 6 was the celebration of the 25th anniversary of the huge march on Washington to Free Soviet Jewry. 250,000 participants came from all over the country, even from other countries. Their presence, coinciding with the White House meeting of President Reagan and Soviet Premier Mikhail Gorbachev caught the attention of the American president. He told his guest that he could not ignore these constituents. American aid to the Soviet Union would depend on freeing Soviet Jews. Slowly but surely the doors opened and our brothers and sisters were permitted to emerge from behind the Iron Curtain. We did it – courage, drive, devotion, sacrifice and intelligence won again.

It can be easier to find the resolve to respond in a crisis. But what about the in-between times?  In many ways our people has thrived and contributed to the world out of day-to-day devotion to our shared destiny. We are in it for the long haul. Our covenant with God has inspired us, our belonging to the Jewish people has grounded us; we have lived for the “us.”

American culture presents a renewed challenge to Jewish peoplehood. This calls for transformed commitment to the “us,” to the ideals of the Jewish people. It’s worth fighting for our people – it is really not so selfless – after all, we are the beneficiaries of this great Jewish civilization.

Chanukah celebrates the victory for religious freedom that the Maccabees won for us. In every age we have new opportunities to renew that victory, as the Student Struggle for Soviet Jewry and the National Council on Soviet Jewry did in 1987.  Every year Chanukah gives us an opportunity to celebrate pride in being Jews. We are the newest Maccabees, fighting for “us.”

Victory will be seen by the gifting of our talents, time and resources to make our Jewish organizations as engaging and soulful as the next generation needs them to be. Chanukah means “dedication.”  Renewed dedication to the Jewish people’s well-being would be a triumph worthy of the celebration of light that we enjoy.

Best wishes for a joyous Chanukah, filled with light, inspired by courage and devotion.

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