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Five months ago, I wrote about my struggles as a newly married woman in adjusting to the observance of Taharat HaMishpacha, the laws of family purity. I felt isolated in my suffering and scared that my commitment to halakha would forever negatively impact my marriage. I had been taught that Taharat HaMishpacha keeps a marriage fresh and alive. Rabbi Meir attested to this in the Talmud, “Why did the teach that a woman was in a period of niddah, menstrual impurity, for seven days?…So that she will be beloved by her husband as on the day she entered the chuppah, wedding canopy” (Niddah 31b). But observing the laws of Taharat HaMishpacha was not a honeymoon for my relationship, and I was searching for someone to tell me that I was not alone in my frustration. I needed community and solidarity.
I watched eagerly as the conversation about my article spread on social media. While some critiqued my frustration and argued that halakhic challenges are simply a part of Avodat Hashem, service of God, many women reached out to me to express their solidarity and sympathy with my challenges. It was clear that I was not alone and that women needed a space to discuss this openly and honestly.
Since moving to New York City last fall, I have met many female, halakhic scholars–mentors that I did not have access to when I initially learned the laws of Taharat HaMishpacha on the West Coast. I began asking them about strategies to cope with the challenging aspects of Taharat HaMishpacha and how to guide a follow-up discussion that would move beyond frustration towards constructive action. While the women I spoke to offered solidarity and sympathy, no one had an answer. Most offered a few ideas and then concluded, “You just learn to deal with it.”
That answer was not satisfying. Getting married is enough of a new challenge: learning to live with someone, navigating a new sexual relationship, merging identities. Yet, at the same time we are introduced to a new set of mitzvot that impacts your body, sexuality, and emotional relationship. And if women ever choose to speak openly about these intimate challenges, the only support offered is that it will get easier. But we deserve better. No new bride should ever have to feel isolated and scared because of the laws of Taharat HaMishpacha. Our community needs to collectively strategize on ways to offer support to couples.
With this guiding principle, I facilitated a series of discussion groups, in collaboration with Immerse NYC, which brought together women in Washington Heights to share their experiences of observing Taharat HaMishpacha. These discussions provided space to both vent frustrations and clearly identify the challenges to address.
At one salon, a woman asked if my husband was home and when I responded no, she sighed in relief and pulled off her sheitl, wig. Women around the living room followed suit, pulling off sheitls, tichels, scarves, and hats, a collective shedding of our inhibitions. This was a safe space to open up and be in solidarity as women.
During these discussions, members of the group openly discussed each person’s difficulties and offered suggestions to one another. As each woman shared, heads nodded around the room and women jumped in to respond. I found myself feeling more at ease with my challenges. There was a sense of solidarity in our commitment to this mitzvah and yet, an honest acknowledgement that while observing other mitzvot may be difficult at times, this mitzvah has a particularly sensitive impact as it affects one’s body, marriage, and sexual life. There is a lot of constructive power in a room full of women. While no one walked away with every problem solved, I noticed a lighter energy as women left. We were on the way towards a more positive relationship with this mitzvah.
Our community needs to consciously and consistently support these conversations. While I am fortunate to live in a vibrant, Jewish neighborhood, women all over this country do not have access to this support. My hope is that we can expand this experience beyond Manhattan so that every woman has a place to turn to and a network to support her as she begins this new mitzvah, or as her practice evolves throughout her life. Every marriage deserves to start with all the resources available for success. Talking about the non-halakhic aspects of Taharat HaMishpacha should be another part of the healthy marriage toolkit.
If you are interested in bringing this curriculum to your community, please contact Sasha Kesler at SashaDKesler@gmail.com.
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Pronounced: MITZ-vuh or meetz-VAH, Origin: Hebrew, commandment, also used to mean good deed.
Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.