As I flick through the pages of my pocket prayer book deliberating over which tunes to pick for Lecha Dodi at this week’s local Partnership Minyan, two thoughts distract me. Firstly: I sincerely hope the clatter of the Jubilee Line train at rush hour is drowning out my occasional involuntary audible humming. Secondly (and slightly more profoundly): is this how diligent bar-mitzvah boys use their commute to school to cram in practice in the run up to the big day?
Quite apart from the momentary humour involved in imagining my thirty-something self sharing the same experiences as a thirteen year old boy, the latter thought is, for me, imbued with both sadness and excitement. Sadness, or perhaps more accurately, regret, at lost opportunities—crucially, lost education. But more importantly, it serves as a reminder of quite how far the role of women in Modern Orthodoxy has progressed in the UK in the last few years. Here I was, preparing to lead a Kabbalat Shabbat Service in an Orthodox setting—my skills no longer only of use in the ‘grassroots’ minyanim where I will forever be indebted to those (of both genders) who shared their knowledge with me.
In addition to spurring activism, one of JOFA’s main achievements in the last year has been the visibility it has bestowed upon the whole debate on women’s participation in Modern Orthodoxy. Last year’s JOFA UK conference shifted the conversation from the fringes to the mainstream, and whilst there remain divisions and frustrations on all sides—especially regarding the pace of change —there is immense value in the dialogue itself. In particular, there is value in hearing the unexpected voices, for example, those women who actually feel uncomfortable in close proximity to a Torah, an inevitable consequence of their lifetimes’ physical separation from this sacred scroll.
So, to what should we aspire in the year to come? For me, top of the list is acceptance from those who would prefer to maintain the status quo—their understanding that this is not an exercise in pushing boundaries; rather, it is about tearing down unnecessary fences (and fences around fences). It is about Jewish women reclaiming our heritage – not for the sake of doing the same as men, but because living an enriching life of Torah should not be unduly limited or defined by gender.