The Torch explores gender and religion in the Jewish community. Named for Deborah the Prophetess, "the woman of torches," the blog highlights the passion and fiery leadership of Jewish feminists, while evoking the powerful image of feminists "passing the torch" to a new generation. Disclaimer: All posts are contributed by third party authors. JOFA does not assume responsibility for the facts and opinions presented in them.
If I ever had a rabbi, Ruth Calderon would be her. I only ever saw Calderon once, on Youtube, as she delivered her maiden speech to the Knesset. She knows Talmud, she’s got the right values, and she’s a mesmerizing sermonizer. The perfect rabbi sans rabbinic narcissism.
I was booked into the JOFA conference anyway because I was speaking on a panel, but when I heard Ruth was coming I resolved not to miss the plenary (my kids – bless them – delayed me at the last conference). My co-panelists queried why I belonged at JOFA. I don’t go to an Orthodox shul, my closest friends and family have exited observance, and I’m sometimes gabbai of my trad-egal , Segulah.
My co-panelists were making me defend my attendance (as if anyone should need a defense for being a JOFA-nik!), and I responded: I am a gabbai at Segulah in a sheitel, I am the first woman to testify before Congress in that wig, I eat only apples and (bad) chocolate out of the house, and I don’t accept honors at the minyan at which I call others up to do so. You see, a (male) rabbi gave me an anti-partnership-minyan psak and I keep to it.
As a feminist spiritual seeker, JOFA seemed a place I might feel a bit at home.
Well, it was more than a bit. For Ruth Calderon, I stood twice – when she came up to the podium and when she went down. Her words were breathtaking and she has lost none of her modesty with all the adulation.
My mind spun with Maharat Rachel Kohl Finegold’s description of the babysitter who comes to watch her brood while she and her spouse both with the community. I thought back a generation to when I was both breadwinner and rebbetzin. I stayed home on Shabbat nursing my babies because there was no eruv and the babysitter was hired to cover for my actual job.
The vibe at the JOFA Conference was palpable, full of young people and their mothers and grandmothers. The young ones: we raised them but they raise us higher. They didn’t let us get away with last season’s false platitudes. They’re not out of the closet: they were never in it.
At lunch I invited a lone eater to join my daughter and me and she turned out to be a “mom in a in finance” like me; after meeting her I had another professional reunion I wished hadn’t taken twenty years to happen.
I wish the JOFA conference was longer and more often. Even if others question my credentials, I can proudly say “ich bin ein JOFA-nik!”
Pronounced: DAH-vun, Origin: Yiddish, to pray, following the Jewish liturgy.
Pronounced: MIN-yun, meen-YAHN, Origin: Hebrew, quorum of 10 adult Jews (traditionally Jewish men) necessary for reciting many prayers.
Pronounced: shuh-BAHT or shah-BAHT, Origin: Hebrew, the Sabbath, from sundown Friday to sundown Saturday.
Pronounced: SHAY-tull or SHY-tull, Alternate Spellings: Sheytel, Shaitel, Origin: Yiddish, a wig worn by Orthodox women to cover their hair.