I can clearly remember where I was sitting, in the midst of my Bible class during my final semester at Stern College for Women. We were learning about Miriam’s death in the book of Numbers and the subsequent loss of water for the Jewish people. The well dried up. Why was that? The slew of commentators makes it clear that the Jewish people did not properly mourn Miriam’s death. They did not give the proper kavod, honor, to one of the greatest leaders of our nation.
One by one, students raised their hands to defend the Jewish people’s decision. “Well…Miriam was really behind the scenes.” “Well…she did not have a role like Moses and Aaron.” I kept hearing excuse after excuse. I looked at the clock and decided that I would wait ten minutes for someone to defend Miriam’s honor. I waited those ten slow painstaking minutes, and then I raised my hand. I questioned why medieval commentaries were more progressive and supportive of the role of women than my classmates in the twenty first century.
I could not help associating this experience with the recent public responses to Rabbi Moshe Kahn’s
, lecture, about the halakhic parameters of delaying procreation. I read Hannah Dreyfus’ take on the event published in the Jewish Week, and Blanche Haddad’s response printed in the Observer. I then listened to the shiur itself and would recommend reading his article “Halakhic Matters in Delaying Procreation” which was published in Yeshivat Chovevei Torah Rabbinical School’s Meorot Journal.
In first reading the back and forth, I was frustrated. I felt like little had changed since my time on campus in 2003. It seemed that a number of the students were insistent that the fact that birth control is permitted by halakha is not related to feminism. Haddad stated that she is “not arguing that halakha and feminist ideals are inherently separate and can never be reconciled; to me, this is rarely the case. However, the two are not inherently linked in our case of postponing the mitzvah de’oraita [biblical obligation] of procreation; rather, there is space within halakha for a couple to make the decision to delay procreation due to a couple’s pressing concerns, and not a ‘feminist ideal of personal choice.’” Rabbi Kahn, empowered students to make their own decisions about family planning girded with the knowledge shared in his shiur and article.