Overview: What is the Torah?
Five books of story, law, and poetry
For Jews, the concept of "Torah" is much broader than the
books themselves, the delimited concept of the Torah. "Torah"
can refer to all of traditional Jewish learning, but "the Torah" usually
refers to the Torah she'bi'ktav, the written Torah, also known as the
Humash (the five volumes or Pentateuch, sometimes referred to as the Five Books
of Moses). Readings from the Torah, which are divided into 54 weekly portions (parshiyot),
have always been the centerpiece of the Sabbath morning service, and as such,
its stories, laws, and poetry stand at the center of Jewish culture.
The Torah retells God's
creation of the world, the selection and growth of the family of Abraham and
Sarah in relationship to God in the land of Canaan, the exile and redemption
from Egypt of that "family-become-nation" known as Israel, and their
travels through the desert until they return to the land of Canaan. Along the
way, Israel enters into a covenanted relationship with God, and God reveals
many of the rules for governing a just society and for establishing appropriate
worship.
Traditionally, the Torah has been
seen either as a document that was entirely revealed to Moses by God on Mount
Sinai (along with the whole of the Oral Torah, i.e. the Mishnah and other works
of Rabbinic literature which build upon the written Torah) or that Moses
completed the Torah during the trek through the wilderness (including what was
revealed on Mount Sinai). Historians and literary critics, noting historical
inaccuracies and duplications that indicate a composite text have suggested
that the Torah includes sources from the period of King David and King Solomon
(around 1000 BCE), from the seventh century BCE during the reign of King
Josiah, and from the sixth century BCE during the Babylonian exile.
In the works of the prophets, and
in many of the writings, narrative elements from the Torah like the exodus from
Egypt are re-used to make new points. Laws from the Torah like the specifics of
Sabbath law prohibitions are also commented upon and expand their scope in
later works. Another set of connections between the Torah and the Prophets is
indicated by the weekly Prophetic portions (haftarot),
which are paired with each of the 54 weekly Torah portions (Parshat haShavua).
The English names for each of the
Torah's five book are actually Greek, and like the Rabbinic names for the
books, they are descriptive of the contents. The common names for the books
come from a significant word in the beginning verses of the book. The following
are the names of the five books and a brief summary of each:
Bereishit ("In the
Beginning") / Genesis ("Origins") tells the story of creation,
Noah and the flood, and the selection of Abraham and Sarah and their family as
the bearers of God's covenant. Stories
of sibling conflict and the long narratives of Jacob and his favorite son
Joseph conclude with the family dwelling in Egypt.
Shemot ("names")
/ Exodus ("The Road Out") tells of how the family of Jacob grew and
then was enslaved in Egypt. The baby
Moses, born of Israelites but adopted by Pharaoh, becomes God’s prophet who,
after bringing 10 plagues down upon Egypt, leads the Israelites through the Red
Sea to freedom and to the revelation at Mt. Sinai. The story of the Israelites
worshipping the golden calf, which follows soon after the revelation at Mt.
Sinai, is almost obscured by lengthy materials on the building of a sanctuary
in the wilderness.
Vayikra ("And God Called")
/ Leviticus ("Laws of the Levites”) deals mostly with laws of Israelite
sacrificial worship. Related rules include the basis for Jewish dietary laws (kashrut) and issues of purity and
impurity. The holiness code, which
describes a sanctified communal life, is a highlight of the book.
Bamidbar ("In the
Wilderness") / Numbers ("The Census") begins with a census of
the Israelites and the tribe of Levi. A group of Israelites spy out the land of
Canaan; their discouraging report sends them back into the desert for an
additional 38 years, during which the Israelites continue to behave badly,
rebelling against the authority of Moses and his brother Aaron, and having
illicit relations with Moabite women.
Devarim ("Words")
/ Deuteronomy ("Second Law") is Moses' final message to the people of
Israel before they cross over the Jordan River into Israel. Moses reminds the
people of how God has redeemed the people from Egypt and of the details of the
covenant between Israel and God. In
stark language, Moses describes the rewards for observance of the laws of the
covenant and the punishment for disobedience. Finally, Moses passes along his
authority to Joshua who will lead the people into the land.