Shemini: A Summary of the Parsha
After the
dedication of the Tabernacle and the ordination of the priests, two of Aaron’s
sons bring a strange fire before God and are consumed by fire; God then
instructs Moses and Aaron regarding which animals may be eaten.
By Nancy Reuben Greenfield
The following article
is reprinted with permission from Jewish
Family & Life!
The Lord had just commanded Moses to tell Aaron and his sons
about the different offerings and specific rituals to be given in the Tent of
Appointed Meeting. Aaron and his sons were required to remain at the entrance
of the Tent of Appointed Meeting for seven days and nights.
On the eighth day, Moses summoned Aaron and his sons and the
elders of Israel. Moses told Aaron to gather specific animal and grain
offerings and bring them before the Lord.
They brought the offerings to the front of the Tent of
Appointed Meeting. The entire community came forward and stood before the Lord.
Moses said, “This is what the Lord has commanded that you do so that the glory
of God will reveal itself to you.” Then Moses said to Aaron, “As the Lord
commands, come forward to the altar and sacrifice your sin offering and your
burnt offering. Then sacrifice the people’s offering for their atonement.”
Aaron sacrificed the animals, then lifted his hands toward
the people and blessed them. Then Aaron and Moses went inside the Tent of
Appointed Meeting. When they came out again, they blessed the people, and the
glory of God revealed itself to all the people. Fire went forth from before God
and consumed the burnt offering and the fat parts on the altar. And all the
people saw, and shouted for joy, and fell on their faces.
Now Aaron’s sons Nadab and Abihu each took his fire pan, put
fire into it and placed incense upon it. Then they brought before God strange
fire that God had not enjoined upon them. Then fire went forth from before God
and consumed them and they died before God.
Moses said to Aaron, “This is what God said, 'I will be
sanctified through those who are nearest Me, thus I will be honored before the
entire peoples.'” Aaron was silent.
They carried Aaron’s sons from the Sanctuary to outside the
camp. Moses said to Aaron, “Don’t show your mourning, lest God become angry
with the entire community. But know well that your brethren, the entire House
of Israel, shall bewail the burning that God has kindled. Do not leave this
place in the Sanctuary, for God’s anointing oil is upon you.”
Then God spoke to Aaron, saying, “Drink no intoxicating wine
when you or your sons enter the Tent of Appointed Meeting so that you may not
die. This is a law for all time throughout your generations to distinguish
between the sacred and the profane, the contaminated and the pure.”
Then Moses told Aaron’s remaining sons to make an offering
to God. Afterwards, God spoke to Moses and to Aaron, telling them to state the
following to the Israelite people:
These are the creatures that you may eat from among all the
land animals: any animal that has true hooves, with clefts through the hoofs,
and that chews the cud, you may eat. The following animals who either chew the
cud or have true hooves, you shall not eat: the camel, the rabbit, the hare,
and the pig. You shall not eat of their flesh nor touch their carcasses. They
are unclean to you.
From the waters, seas and rivers, you may eat all creatures
except what does not have fins and scales. They are an abomination to you. You
shall not eat of their flesh.
And these you shall hold in abomination from among the fowl;
they shall not be eaten: the eagle, the vulture, the kite, falcons and ravens
of every variety, the ostrich, the sea gull, any variety of hawk and owls, the
pelican, the stork, herons of every variety, the hoopoe and the bat.
All winged swarming things that go upon four legs are an
abomination to you. Only those insects that have above their feet, jointed legs
to leap with on the ground may you eat, such as locusts, crickets and
grasshoppers of every variety. All other winged swarming things that have four
legs shall be an abomination to you.
All animals that walk on paws, among those that walk on
fours, are unclean for you. Also unclean are those living things that creep on
the earth, such as the mole, the mouse, lizards, crocodiles, and chameleons.
Whoever touches anything unclean, whether directly, by cloth or by container,
they shall remain unclean until evening. Then they shall be clean.
And every thing that creeps upon the earth, it is an
abomination and shall not be eaten. Whatever goes upon the belly, upon four
legs or many legs, all creeping things are an abomination.
You shall not make yourselves unclean by eating these
things. For I the Lord am your God: you shall sanctify yourselves and be holy,
for I am holy. For I, the Lord God, who brought you up from the land of Egypt
to be your God, you shall be holy for I am holy.
Questions for Discussion
1) Why does what we eat make a difference to God?
2) Do you ever think about what you are eating as unclean or
clean? Why or why not?
3) How did you feel when God appears to kill two of Aaron's
sons?
4) What does God mean by proclaiming, “You shall be holy for
I am holy?” How is God holy? How are you holy?
Nancy Reuben
Greenfield is a freelance writer who lives in Carrollton, Texas, with her
husband and two young children. She writes frequently on Jewish themes and is
finishing a book, co-authored with her father, called The Golden Medina.