Parashat Re'eh
Open Your Eyes and See
If you establish a Jewish spiritual discipline for yourself, you will not
be led astray.
By Rabbi Kerry Olitzky
This commentary is provided by special arrangement with
the Jewish Outreach Institute, an organization dedicated to creating a more
open and welcoming Judaism. To learn more, visit www.joi.org.

See. Re'eh. Open your eyes. Take a good, hard look at
the world around you. Be clear about what you see and what needs to be done and
what you need to do. That is what is behind the opening lines of this week's
Torah portion.
"You can therefore see that I am placing
before you both a blessing and a curse. The blessing will come if you obey the
commandments of the Lord your God which I am prescribing you today"
(Deuteronomy 11:26-27).
The blessing does not come as a reward for observing the
commandments. The blessing emerges out of the observance itself.
While this portion addresses numerous issues, it is
primarily focused on two important ingredients in Jewish life: Jewish dietary
laws and the observance of the pilgrimage festivals. Some may, therefore, read
this portion simply as the laws and regulations of these two pivotal areas of
Jewish religious life. Just another group of complicated things to follow--more
barriers for entering the Jewish community.
For me, however, the principles articulated in this portion
are more about establishing a spiritual discipline for living. It also provides
us with the parameters that prevent us from worshiping other gods, the real
fear of the Bible and of this portion--which forms its remainder. If you
observe the dietary laws and celebrate the festivals that have shaped the
Jewish psyche (read: if you have established a Jewish spiritual discipline for
yourself), then you will not be led astray.
This is important to note, especially given the fear of
people in the community who believe that once folks intermarry, then they are
lost to the Jewish community. And it is why the Bible is so strong in its
insistence that we root out those who might cause us to go astray. It doesn't
matter, says the text, of the close relationship of this individual--
determined to be the one to be rooted out--with you or your family.
As we can see from the text, the one to be rooted out is the
one that is led astray (which is defined in contrast to those who observe the
dietary laws and celebrate the festivals, which I read as developing a Jewish
spiritual discipline for oneself). It isn't that building a strong Jewish
identity will "prevent" intermarriage as some contemporaries would
like to claim. Rather, building a strong Jewish identity will ensure that a
Jewish family emerges--with the raising of Jewish children--even within the
context of an intermarriage. If you open up your eyes, re'eh, you can
see the possibility that surrounds you.
"If there appears among you a prophet or a
dream-diviner and he gives you a sign or a portent, saying, 'Let us follow and
worship another god'--whom you have not experienced--even if the sign or
portent that he named to you comes true, do not heed the words of that prophet
or that dream-diviner. For the Lord your God is testing you to see whether you
really love the Lord your God with all your heart and soul. Follow none but the
Lord your God, and revere none other; observe the commandments alone, and heed
only God's orders; worship none but God, and hold fast to God. As for that
prophet or dream-diviner, he shall be put to death; for he urged disloyalty to
the Lord your God--who freed you from the land of Egypt and who redeemed you
from the house of bondage--to make you stray from the path that the Lord your
God instructed you to follow. Thus you will sweep out evil from your
midst" (Deuteronomy 13:2-6).
Rabbi Kerry
Olitzky is the author of many inspiring books that bring the wisdom of Jewish
tradition into everyday life. He most recently co-authored 20 Things for Grandparents of Interfaith
Grandchildren to Do (And Not Do) to Nurture Jewish Identity in Their
Grandchildren and Jewish Holidays: A Brief Introduction for Christians.