Body And Soul Religion
Thought and internal spirituality still require physical action in order to deepen one's religious experience.
Provided by KOLEL--The Adult Centre for Liberal Jewish Learning, which is affiliated with Canada's Reform movement.
The dramatic contest of wills between God and Pharaoh is coming to a climax: The plagues upon Egypt become steadily more punitive, culminating with the death of the first born. Before the final plague, Moses and Aaron are given instructions by God to make a sacrifice, and to place the blood on the doorposts of the Israelite houses. Further instructions are given to eat unleavened bread and bitter herbs; this becomes the source of our Passover traditions. The firstborn of the Egyptians are struck dead; this is the final blow to Pharaoh, who sends the entire Israelite people in the middle of the night. Commandments concerning Passover and the sanctification of the firstborn are given as a remembrance of the Exodus.
"Pharaoh called to Moses and said: 'Go, worship God! Only your flocks and your herds will remain; your little ones will go with you'" (Exodus 10:24).
Pharaoh is stubborn and will not admit total defeat, even after nine afflictions upon his land and people. After the "plague" of darkness, he grudgingly allows the Israelites to leave Egypt; however, he wants them to leave their cattle behind, perhaps as the price of their freedom. Moses won't hear of it, and tells Pharaoh that they need the cattle to make sacrifices to God out in the wilderness. Pharaoh's heart is hardened once again, and he does not agree to Moses's demands.
The exchange between Moses and Pharaoh at the end of chapter 10 is, on the simplest level, a battle of wills between political opponents, each trying to get the best deal for his side. Not unlike other famous negotiations in the Middle East, the two parties don't trust each other, and each tries to give up as little as he can to the other.
The Hasidic master Rabbi Yaakov Yitzhak from Pshi'scha, also known as the Yehudi HaKadosh (The Holy Jew), proposes a reading of the story far removed from the realm of political revolutions. The Yehudi imagines Pharaoh challenging Moses over his understanding of spirituality in worship:
Pharaoh said: "It is possible to worship God [only] in thought and in feeling. So if, in truth, you really desire to worship God--what do you need your flocks and herds for? 'Go, worship God'--with an upright heart and pure intentions, and you won't need to make any physical offerings, so 'only your flocks and herds will remain.'"
Moses answered him: "Intentions alone, without any actions connected to them, aren't important, aren't anything! The main thing is real action, and thus intentions depend on actions and are deepened through them. Therefore, 'our cattle will also go with us,' (v. 26) because 'we will take from them to worship Adonai our God.'”
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