Southern & Jewish
Southern & Jewish celebrates the stories, people, and experiences – past and present – of Jewish life in the American South. Hosted by the Goldring/Woldenberg Institute of Southern Jewish Life, posts come from educators, students, rabbis, parents, artists, and many other “visitors-to and daily-livers-of” the Southern Jewish experience. From road trips to recipes to reflections, we’ll explore a little bit of everything – well, at least all things Southern and/or Jewish. Shalom, y’all!
“In the Nazi concentration camps of Germany people had seen the end results of racism.”- Lee Lorch to New York Times interviewer William Kelly
As a recently returned WWII veteran, Lee Lorch was in need of a place to live. Like many other veterans, Lorch and his family moved into Stuyvesant Town, a housing development in Manhattan.
Lorch was lucky enough to be a prime housing candidate for this development, as he was recently quoted as saying in a New York Times tribute, “A steady job, college teacher and all that. And, not black.”
Lorch, who identified as Jewish, joined the American Civil Liberties Union (ACLU), the American Jewish Congress, and the National Association for the Advancement of Colored People (NAACP) in many efforts, and even one failed lawsuit, to rectify the wrongs wrought by housing discrimination.
Because of his role as a civil rights activist and his suspected involvement with the Communist party, Lorch was forced to leave three teaching positions at three different academic institutions, two of which were historically black colleges in the South (one in Tennessee and one in Arkansas).
Lorch died recently at ninety-eight, professing his unfaltering belief that he had done the right thing, only wishing he could have done more, until the very end. You can read his obituary in the New York Times here.
As a non-Jew, I find the role his Jewish identity and the role of the American Jewish Congress in fighting housing discrimination based on race fascinating and captivating, particularly because the white Christian community was not particularly involved with this struggle at the time. In fact, many Christian organizations (the Ku Klux Klan comes to mind) actively fought, often times violently, for oppression.
As a person who grew up a white Christian and still ascribes to a particular type of Christian spirituality, I consider it of utmost importance to examine the dark parts of the religion, not only in its history, but also in modern times. As LexRofes mentioned in his most recent blog post, Senate Bill 2681 is being fought for in Mississippi. This bill legalizes discrimination under the guise of religious freedom. As Lex reflects upon how his Jewish identity calls for him to reject this bill due, in particular, to the negative implications it might have for the LGBT community, I would like to call upon how my Christian identity also calls me to do so.
Fundamentalist Christians are notorious for preaching discrimination and oppression for and against people groups they consider different from themselves. Citing ancient and out of context passages from the Bible, they conjure images of fire and brimstone and promise that homosexuality is abhorred by god. The infamous Westboro Baptist Church is almost entirely built upon their motto: “God hates fags.”
I find it incredibly embarrassing that I even in name share a religious identity with this church. My understanding of the teachings of Jesus are so deeply steeped in love that it is completely impossible for me to understand how people can call themselves Christians and yet act so hateful, so un-Christ-like. Coming from a Christian perspective, I beg the leaders in Mississippi government, most of whom identify as Christian, to consider Christianity’s in part discriminatory past and not allow history to repeat itself.
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