This past Thursday, my wife and I got up early, packed our car with trunks, suitcases, plastic drawers, and sleeping bags, and drove our two daughters to the Henry S. Jacobs Camp in Utica, Mississippi. Actually, at first we stopped outside the gates to wait in line with a hundred or so other cars. The “gate opening” tradition is a long one at Jacobs. People get there up to three hours early and wait in 95 degree heat. The kids walk up and down the rural road reconnecting with old friends from summers past. Many of the parents who are Jacobs alumni do the same.
Finally, at 11 am, the gates are opened, we receive our cabin assignments, and we help move our kids into their bunks and cubbies. As soon as we help them unpack, we are encouraged to hit the road, so the “magic” of camp can start.
I suspect this experience is quite common for parents who send their kids to summer camp. But there is something about Jacobs Camp that makes it rather unique. For many of the kids “walking the line” on this hot summer morning, the friends they reunite with make up most if not all of their Jewish social life. My two daughters are the only Jewish kids in their classes at school, and most all of their friends at home are non-Jewish. In places like Jackson, Mississippi, where we live, and other places like Hot Springs, Arkansas, Shreveport, Louisiana, and Mobile, Alabama, where many Jacobs campers come from, this is not uncommon. Each summer, my daughters look forward to experiencing the immersive Jewish social environment of the camp. For the past 43 years, Jacobs Camp has helped make sure that Jewish kids in the Deep South become Jewish adults, not something we can take for granted down here.
This function is no accident. In fact, it was the central reason the camp was created in the 1960s. Jewish parents from Mississippi, Louisiana, Arkansas, and western Tennessee decided that such a camp would help provide a desperately needed Jewish peer group for their kids, many of whom lived in small, isolated communities. The Union of American Hebrew Congregations, to which most congregations in the region belonged, did not support the plan, fearing that the region’s Jewish population was too small to support a camp. But the small Jewish population was precisely the point for the camp! Once the congregations in the region raised the money and broke ground, the Union agreed to take ownership of Jacobs as part of its national network of camps.