Southern & Jewish
Southern & Jewish celebrates the stories, people, and experiences – past and present – of Jewish life in the American South. Hosted by the Goldring/Woldenberg Institute of Southern Jewish Life, posts come from educators, students, rabbis, parents, artists, and many other “visitors-to and daily-livers-of” the Southern Jewish experience. From road trips to recipes to reflections, we’ll explore a little bit of everything – well, at least all things Southern and/or Jewish. Shalom, y’all!
I am Jewish. I am a historian. And, as my name attests—I am also Cajun French, so I was most excited to write a post about some Jewish history down in Cajun country.
My father’s family hails from the Alexandria, Louisiana area; specifically, a small town called Marksville. My grandparents were farmers, and I have fond memories of picking pecans on visits during the summer so that my mamaw could turn them into her heavenly pecan pralines. (To this day, I still can’t figure out her recipe so if you hear of one that includes dates, contact me!)
About two and a half hours up the road lies Donaldsonville, or “la Ville de Donaldson,” often referred to as the metropolis of the Sugar Belt. The town boasts a rich Jewish legacy. In fact, Donaldsonville had the most Jewish mayors in the South, with 9 men, serving 14 terms in total. One Jewish mayor, Marx Schoenberg, was killed during a standoff with militia troops after a dispute over counting ballots although some accounts suggest he was targeted and murdered by a political rival.
It may not have any living Jews now, but in May, the people of Donaldsonville honored the town’s Jewish heritage by making the town’s Jewish synagogue into a historic monument.
The campaign was spearheaded by ISJL former board member Mary Ann Sternberg. She wrote a wonderful article detailing the historical evolution of the synagogue, Bikur Cholim.
Built in 1872, the synagogue served as the only synagogue along River Road between Baton Rouge and New Orleans and the second oldest extant synagogue building in Louisiana. Jewish residents of Donaldsonville were careful to observe Jewish laws. Services were typically well attended and Jewish businesses closed on Sabbath mornings. Intermarriage with the local Catholic Community diminished the Jewish community and by the late 1940s, the synagogue was closed.
The building was deconsecrated in 1955 and made into a car dealership. In 1977, it became an Ace Hardware store. Visitors to the store will find a poster in the store’s window commemorating its history with a historic photograph of the Bikur Cholim exterior along with a drawing of what the interior was believed to look like.
The Jewish community thrived throughout much of the 19th century, especially in 1871 when railroad service was offered to New Orleans. A city publication from 1900 wrote that Jews residents were “among the most liberal minded citizens, and are associated with every progressive move.” The town was especially attractive to French speaking Alsatian Jews that were looking for a future in the new world. They made a living despite the major destruction of Donaldsonville in 1862. In fact, there were at least 16 Jewish stores of the 69 located in Donaldsonville in the late 1800s.
From humble beginning, Jacob Lehman built up a large commercial business enterprise. In 1877, he built what would become the oldest continuing department store in Louisiana until the 1980s. Described as the “finest Italianate commercial building in any river town north of New Orleans,” it now houses the historic Donaldsonville museum. Inside is a reproduction of the entryway to the town’s synagogue along with local Jewish artifacts and papers.
What is most notable about Donaldsonville is its Jewish cemetery, which is still maintained by a trust fund set up by the proceeds from the sale of the synagogue. The headstones are engraved in a mixture of several languages, demonstrating the pluralistic nature of the community. While some are in Hebrew and English, many are in various combinations of French, German, Hebrew and English. A few of the oldest graves have no English at all, reflecting the spoken languages of the region: Jewish merchants typically spoke Hebrew to each other, German to customers of German descent, French to the Cajuns, and French or English to African Americans.
If you have the time, be sure to pay the gateway to the Cajun country a visit to soak up its Jewish heritage. And other opportunities for delving into local history abound. For instance, the River Road African-American Museum is devoted to African Americans of the nearby plantations, from the slavery era to today. Be sure to stop at the Grapevine café for hearty Cajun fare, right on the banks of the Mississippi river. Soak in the history, the modern culture, and when in Cajun country, of course—laissez les bons temps rouler!
Post updated July 9, 2014, to clarify the area wherein it was the sole synagogue.