Southern & Jewish
Southern & Jewish celebrates the stories, people, and experiences – past and present – of Jewish life in the American South. Hosted by the Goldring/Woldenberg Institute of Southern Jewish Life, posts come from educators, students, rabbis, parents, artists, and many other “visitors-to and daily-livers-of” the Southern Jewish experience. From road trips to recipes to reflections, we’ll explore a little bit of everything – well, at least all things Southern and/or Jewish. Shalom, y’all!
The other day, we had an extended discussion around the office about the proper term to use to refer to people who aren’t Jewish.
While it might not be water cooler conversation fodder at most offices, this linguistic issue comes up regularly in our writing of community histories for the ISJL’s Encyclopedia of Southern Jewish Communities. On several occasions across the South, members of the larger community supported Jewish communities and causes, from contributing synagogue building funds to fundraising campaigns for Jewish charities.
This support is noteworthy and historically significant, but I always wrestle with the appropriate language. Some of my co-workers feel the traditional word “gentile” carries a negative connotation and should be avoided. I usually respond that the word was used by none other than Martin Luther King, Jr. himself in his famous “I Have a Dream” speech, when he declared “all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! Free at last! Thank God Almighty, we are free at last!” Of course, the word “negro” is no longer generally accepted, so perhaps the cultural meanings we associate with the word “gentile” have changed as well.
The term “gentile” comes from the Latin word “gentilis” which means belonging to a tribe or clan. In the King James Bible, the term “gentile” is used as the translation for the Hebrew word “goy,” which refers to people of non-Hebrew nations. Since the 17th century, the word has been used to refer to non-Jews. Later, Mormons used the word to refer to non-LDS church members, although it has fallen into disuse in recent years, as it has taken on a pejorative connotation – bolstering some of my coworkers’ claims of negativity around that word.
Others think “non-Jew,” the most obvious substitute, is inherently negative in construction and that we should use a more positive term. Rabbi Marshal Klaven suggested “people of other faiths,” which works nicely for an interfaith prayer or presentation, but is a bit too clunky for our encyclopedia histories. Also, what about those who don’t have a faith?
I asked one of our staff members who is not Jewish to get an “inside opinion” on the subject. She prefers the term “non-Jewish” since it is not defining or labeling them as a specific group. “Non-Jewish” simply means she is outside the circle of Jews.
This discussion got me thinking about how Jews have perceived and interacted with “people of other faiths” (or gentiles, or non-Jews) in the South and in the rest of the country. Since Jews have become so socially integrated into their communities, we are more sensitive to the feelings of non-Jews. If we sense that “gentile” might offend, we no longer feel comfortable using the word. Yiddish words like “goyim” and “shiksa” and the more genteel “gentile” were once commonly used when Jews were talking to each other, but now that we are just as likely to be talking to non-Jews (as friends, and as family members) we need a new term. For now, the consensus here seems to be that “non-Jew” is perhaps the best term.
What do you think? What is the most appropriate term to describe someone who is not Jewish?