You shall have no other gods beside Me. You shall not make for yourself any graven image, nor any manner of likeness, of any thing that is heaven above, or that is in the earth beneath, or that is in the water under the earth. (Exodus, Chapter 20, Verses 3-4)
I’m wondering about “graven images.” Specifically, I’m wondering if Steven Spielberg and Cecil B. DeMille have helped or hindered us with their images.
When I taught 5th grade religious school, at the end of every class I took about 15 minutes to tell the story of the Torah portion of the week. And when Exodus came around, I used one entire class time to tell the story of Moses from his birth through the giving of the 10 Commandments. Though I am not a master storyteller, I did get quite good at this story, and each year took great pride in the wide eyes looking back at me.
Then one year, as I explained my vision of the golden calf (“imagine all the women in your family and your classmates’ families taking off their rings and bracelets and necklaces and melting them down to make this idol, it must have been about this big…”), and held my hands about two feet apart to demonstrate the size of the idol, a child interrupted me to tell me that I was “wrong” about the size. It was large enough to ride on, he said, and he knew this because he had seen it in the movie The Prince of Egypt!
Needless to say, we spent a long time that day discussing the difference between faith, and film, a religious vision, or someone else’s artistic vision, and that any one person’s vision is not necessarily “the truth.” I realized it’s not just that student’s generation that sees something onscreen, and then associates the film image with the Biblical story represented. I thought about my parents’ generation, and their ingrained vision of Moses parting the Sea of Reeds, courtesy of Cecil B. DeMille.
The images of God as an old man in the sky, or Charlton Heston as Moses, or a golden calf of a certain size in a movie, are all very Hollywood, and also childlike. The problem comes when we outgrow those images and do not grow into our own adult visions of faith. I think the baby sometimes gets thrown out with the bath water. If you can’t believe anymore like you did as a kid, then for some it is hard to have faith in anything as Jewish adults.
So I ask you: are the images from Mr. Spielberg and Mr. DeMille “graven images”? And even if they are not technically “graven images,” are they helpful or hurtful?
Share your thoughts in the comments below!