Rabbis Without Borders
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How many emails have you gotten recently urging you to “take action” to get new, tougher sanctions imposed on Iran? They sound pretty convincing, right? “Keep the pressure on Iran,” as one email I received urges, resonates with our understanding that Iran, like much of the Middle East, only responds positively to pressure and cannot otherwise be trusted. We in the Jewish community see Iran as an existential threat to Israel, and Iran’s acquisition of a nuclear bomb as the most likely—and therefore most exigent—trigger of this threat. So getting “tougher” on Iran seems like a no-brainer. In fact, several national Jewish organizations, including AIPAC, the Jewish Council for Public Affairs (JCPA), the Jewish Federations of North America (JFNA), and the Anti-Defamation League (ADL) have come out in support of a recently proposed Senate Iran sanctions bill called the Nuclear Weapon Free Iran Act (S. 1881).
But I am writing this blog today to argue why, from a Jewish perspective, I think this approach is wrong. I want to begin by saying that I care deeply about Israel’s security. I also blame Iran for playing a highly destabilizing role in Middle Eastern geo-politics through its direct (Republican Guard) and indirect (Hezbollah) support for violent pro-Shiite regimes. Nevertheless, I think the current effort to impose new sanctions on Iran is not only strategically flawed but, more importantly, incompatible with a traditional Jewish understanding of war and peace.
First, the strategic case (I’ll keep this brief since it gets technical very quickly; for a far more comprehensive analysis, click here):
Fact 1: the interim agreement between Iran and the P5+1 (the U.S., Russia, China, Great Britain, France, and Germany), which began to be implemented on January 12, 2014, is the first positive negotiated agreement with Iran since the Iranian Revolution took place.
Fact 2: the interim agreement explicitly states that the US “will refrain from imposing new nuclear-related sanctions.”
Fact 3: the Nuclear Weapon Free Iran Act (S. 1881) effectively calls for increased sanctions against Iran. Though technically the sanctions called for are conditional, the conditions are both vague enough and broad enough that it is virtually certain they will be triggered.
Fact 4: Iran has made clear that any additional sanctions imposed during the period of the interim agreement will terminate the agreement.
As a result, most analysts see the Senate bill as tantamount to torpedoing a nuclear deal with Iran and setting the groundwork for what will be an ugly, devastating war. In fact, the bill itself explicitly provides that the US will support Israel diplomatically, militarily, and economically, if Israel goes to war against Iran.
As Jon Stewart, my favorite foreign policy expert, points out in this clip, if the purpose of imposing sanctions was to bring Iran to the negotiating table in order to avoid armed conflict, and if Iran has now come to the table and agreed to take some positive steps towards curtailing its nuclear program, why on earth would we think the response should be more sanctions? Even self-proclaimed “Iran hawks” are opposed to the new bill.
Thus, the current Senate bill, from a strategic standpoint, is anathema to the goal of stopping Iran from acquiring a nuclear bomb without having to resort to war.
But there is a religious undercurrent to this analysis that I have found lacking in Jewish communal discussions about Iran. Judaism is not a religion that propounds warfare. Rabbinic Judaism, in particular, “sought to limit the validity and practicality of violent conflict.” Our daily prayers are filled with messages about seeking peace. Perhaps even more telling,when faced with a conflict between truth and peace, the routinely opts for peace (such as Ketubot 17a or Yevamot 65b). Why, then, are Jewish organizations and political commentators so eager to embrace a path to war? I can understand AIPAC’s perspective on this issue, since it represents Israel’s view, but why are so many other “centrist” organizations pushing the sanctions bill as well? Why are J-Street and Americans For Peace Now the only national Jewish organizations opposing additional sanctions? Why are we allowing ourselves to be led by the same Jewish neo-cons such as Paul Wolfowitz, Bill Kristol, and Charles Krauthammer who agitated for our involvement in the disastrous Iraq War?
As a rabbi, I firmly believe that the public policy positions we advocate must be grounded in Jewish values. Advocating affirmative steps towards a preemptive war with Iran, when other options remain on the table, is inconsistent with these Jewish values. In the words of Deuteronomy 20:10, “When you draw near to a city to fight against it, first proclaim peace unto it.” We have drawn near to Iran; it is my hope and prayer that we will have the moral courage and clarity to proclaim peace before rushing off to war.
Pronounced: TALL-mud, Origin: Hebrew, the set of teachings and commentaries on the Torah that form the basis for Jewish law. Comprised of the Mishnah and the Gemara, it contains the opinions of thousands of rabbis from different periods in Jewish history.