Clothing is on my mind. Not because I’m a superficial person, but because fabric art has been featured in the last five weekly Torah readings. Uniquely dyed wools – sky-blue, royal purple, and earthworm red – house God’s presence in the mishkan (sanctuary). Fine designers bring to life the High Priest’s sophisticated “layered look,” complete with jeweled accessories. All priests must wear linen underwear, lest they die.
Clothing worn during holy service must be chosen consciously: that is the principle. Why? Torah itself does not explain, but interpreters do. Spiritual facilitators should physically feel God’s being. Priests need physical protection from God’s powerful presence. Leaders should be adorned with articles made in the community. Priests don a persona not their own as they step into a role. Attractive visuals enhance religious ritual.
When I, a female congregational rabbi, dress for holy service, I keep these ideas in mind.
Spiritual facilitators should physically feel God’s being. Hat, yes. Donning a hat is part of my daily spiritual practice. I synchronize my action with the traditional morning blessing, “oter Yisrael b’’ifarah”: Thank you God; you crown your people with splendor. My hat reminds me that I intend to remain a “God-person,” i.e., spiritually aware, all day. And that “splendor,” i.e. health and inspiration, are special gifts. If I receive them today, I will put them to good use.
Priests need physical protection from God’s powerful presence. Modesty, yes. No cleavage. No short skirts. No bare shoulders. As a clergy person, I accompany people through sensitive transitions, tinged with God’s luminous or terrible presence. My companionship can evoke powerful memories, emotions, reflections. Sometimes it feels as though God arises and envelops our interaction; those times, though beautiful, are exhausting. Juggling complicated associations with romance or sex would be even more exhausting. So I try, in behavior and dress, not to evoke them.