Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
What’s the purpose of having a home? While that question might seem obvious, in fact, it raises some fascinating questions about human biology and archaeology.
In an article entitled “In Search of the First Human Home,” curator emeritus of the American Museum of Natural History Ian Tattersall asks a fascinating question: what distinguishes a “home” that human beings create from a “shelter” that all animals seek?
Some scholars think that the sense of “home” began to arise not from a need for shelter, but a need for community. We humans evolved as nomadic hunter-gatherers, but around 12,000 years ago, at the end of the last Ice Age, we began to root ourselves in specific locations. As Tattersall notes, “The decision to stay in one place, at least part of the year, entailed a transfer of individual loyalty from the mobile social group to a particular place.”
“Home,” in other words, is more than just a space—as we evolved as humans, “home” became a place with deep emotional significance. And in Judaism, a “home” is more than just four walls; it, too, is supposed to be a place with a strong sense of holiness.
When I work with wedding couples, I do one session with them where they reflect on the homes in which they grew up. What did they see in their parents’ relationship? What do they want to bring in from their past into this new family they are creating? What do they want to leave behind?
Then, we start to think about the future, and the Jewish home they will be creating together. I then share with them just how important the home is within Jewish thought.
For close to 1000 years, God’s dwelling-place was thought to be the Temple in Jerusalem (in Hebrew, the location of the Temple Mount was Har ha-Bayit, or “The Mountain of the House”). But in the year 70, the Romans came and destroyed the Temple, leading to a huge question facing the Jewish community — will God still be with us if the Temple no longer existed?
The Rabbis answered with a resounding “yes”…although God would have to move into two new primary locations. The first, and less important one, would be the synagogue. The second, more important location where God would live would be the home. Jews were to make their home a “mikdash me’at,” a Temple in miniature, or as it’s often phrased, “a small sanctuary.”
“So,” I then turn to the wedding couple, “how will you make your home a mikdash me’at—a small sanctuary?“
With this framing, they start to think about their apartment our house in a new way. Words like “safe,” “joyous,” or “ours” often arise. Their sense of “home” shifts from a simple place where they keep their stuff to a place where holiness, connectedness and spirituality emanate.
As human beings, we are wired with a a desire to explore. But as the search for the first human home reminds us, we are also wired to feel a sense of rootedness and safety. We need more than a house — we need a home.
So perhaps, if we truly work on it, we can even transform our home into a true sanctuary—a place where we can find God’s dwelling-place in our midst.