Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
What does the synagogue of the future look like? Today synagogue affiliation rates are dropping, as are affiliation rates across all religious denominations in America. This fact combined with the current economic climate is causing many synagogues to close or merge. Rabbis and lay leaders across the country are trying to reinvigorate their synagogues and attract new members. Much of the conversation focuses on the rabbi. What skills do rabbis need today to lead a successful synagogue? How do rabbis acquire those skills? What new roles can rabbis find outside of the synagogue walls?
Hayim Herring’s new book Tomorrow’s Synagogue Today strives to answer these questions. Rabbi Herring does an admiral job of describing the changing context of American synagogue life and exploring the issues synagogues must look at to strengthen their core functioning. He advocates using social networking and collaborative programs to increase a congregation’s reach. His assessment of how to create a strong organizational system is right on target. He then goes on to address the question of the rabbi.
Here, I think Rabbi Herring gets a lot right, but also makes a few missteps. I agree whole heartedly with his assertion that rabbis today need to be passionate leaders who can speak to the issues of the day and enhance our understanding of our world by using Jewish wisdom. I also agree that today’s rabbis need to be entrepreneurs. The Rabbis Without Borders program, which I direct, focuses on giving rabbis the skills they need to be entrepreneurs. We need rabbis who are thinking out of the box and using Torah in new and creative ways which will help people make meaning in their lives. I was turning each page of the book, saying to myself, “yes, yes, you got it right,” I then hit a page which surprised me.
The heading on this page is “Reducing Some Current Rabbinic Roles.” The first role listed is: pastoral counseling. What? I was so shocked I had to stop reading for a few minutes to absorb the thought. Rabbis should do less pastoral counseling? Rabbi Herring writes, “This is one area where they can scale back. Rabbis can partner with Jewish Family Service (JFS) counseling staff or develop a “train the trainer” approach, and train Jewish metal health professionals to provide a Jewish spiritual dimension to their counseling.”
I must respectfully disagree with Rabbi Herring on this point. Not all rabbis have a talent for pastoral counseling, and those who do not, are well advised to refer people elsewhere. However, pastoral counseling is an incredibly strong tool for a rabbi to use in making a significant impact in both an individual and a communities life. I experienced this first hand when I was the Director of the MetroWest Jewish Health and Healing Center in West Orange NJ. The program was a join program between the JCC, JFS, and local chaplaincy group. In my role, I was available for pastoral counseling for the community at large. After introducing myself to the area rabbis, and leading a few workshops with the social workers at JFS so that they could understand my role and how it differed from theirs, I expected referrals to start coming in, which they did. Social workers are not trained to handle spiritual matters. In fact they are advised to steer clear of them. Even after conducting in service trainings with them, most of the JFS social workers were uncomfortable adding a spiritual assessment to their intake or addressing spiritual issues in their session. Several started referring clients to me for counseling. Together we were able to serve many individuals and help them work though mental and spiritual issues. In addition, rabbis, who did not feel comfortable counseling also, referred their congregants to me. My partnership with the area rabbis also worked well. I could serve their congregants needs, but not steal them away since I did not lead my own congregation.
But the greatest surprise came from the number of unaffiliated people who called me for counseling. A good 80%-90% of the people I saw for counseling were unaffiliated Jews. These were people who needed to a rabbi about an issue which brings up spiritual questions like bereavement or illness and had nowhere else to turn. Because I was based in a JCC, and not a synagogue I was easily accessible. Once I met with someone a whole host of questions and needs would be presented. I was able to skillfully introduce people to Jewish prayers, texts, stories, and meditations which could help them. Clients were amazed that Judaism had so much to offer. And in many cases, after meeting with me they expressed a desire to learn more and be connected to the community. I was then able to match them up with synagogue communities, or other leaning opportunities.
Pastoral counseling is a means to growing the larger Jewish community. There are some questions about the meaning of life and death which cannot be found through a Google search. Pastoral counseling is a unique skill and training which some rabbis and other clergy possess which is markedly different from what a mental health professional can offer. Rather than dismissing pastoral counseling as a skill rabbis can do without, I would instead argue that rabbis should receive better training in pastoral counseling and chaplaincy. When a rabbi is able to connect with an individual at a time of need, then that individual will have an emotional connection to that rabbi and by extension the Jewish community which will last a lifetime. We need to find entrepreneurial ways for rabbis to offer more pastoral counseling not less.
Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.