It used to be that most Jews affiliated with a synagogue. My parents’ generation supported their synagogues and the organized Jewish community because they believed we were “one people”, responsible for each other. They honored their congregations’ rabbis and looked to them for guidance. Yet, these norms have now evolved into entirely new realities, with changing values and assumptions.
My young adult children live in a very different world from the one in which I was raised. Few of their generation choose to be members of synagogues, and they dislike rabbis who lecture them about what to believe or do. But they are just the crest of the wave that includes many of my boomer generation, who increasingly reject commitment to synagogues. They respect rabbis only when they inspire and serve them in intensely personal and meaningful ways, often ‘in the moment.’
It used to be that rabbis who served Jews independently (derisively called “rent-a-rabbis”) were not highly respected within the community. Yes, some individuals do call themselves rabbis yet lack communally recognized rabbinic ordination or appropriate knowledge and expertise.Yet, it is also the case that some very fine rabbis of upstanding credentials and experience are now functioning independently, serving unaffiliated Jews in a variety of ways.
Some rabbis consider this to be unfair competition with synagogues. Rightly so, they feel that Judaism is not a commodity that is bought and sold – it is a commitment to being part of the Jewish people, found within community.
Come mothers and fathers
Throughout the land
And don’t criticize
What you can’t understand
Your sons and your daughters
Are beyond your command
Your old road is
Please get out of the new one
If you can’t lend your hand
For the times they are a-changin’.
Synagogues will certainly remain essential for Jewish community. Along the way innovative leaders are creating new modes of Jewish belonging and inspirational spiritual experience for the Jewish people and fellow travelers.