Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
We are the “selfie generation.” Don’t let the epithet unsettle you. According to leading sociologists, we are not the first to be self-obsessed.
American “baby boomers,” born from 1946 to 1964, are the “Me Generation.” Old surveys of eighteen-year-old boomers reveal that their most important goal was to “develop a meaningful philosophy of life.” They created a “culture of narcissism,” said sociologist Christopher Lasch, obsessively consuming self-help books and seminars. Instead of looking out for others, they looked inside. To me, this seems a wee bit over-critical. If you were born right after millions of people killed each other for no good reason, wouldn’t you wonder about life’s meaning?
More recently, American “millennials,” born 1982 to 2004, have been called “Generation Me.” On comparable surveys, eighteen-year-old millennials identify “being very well off financially” as their most important goal. Sociologists criticize them for valuing money, image and fame over concern for others. In their defense, if you grew up at a time of successive world financial crises, wouldn’t you hope for personal financial stability?
We can’t help but be shaped by our time. We are, after all, historical beings, born into cultures. Spiritually, the historical self is our starting point. Our search begins with the concerns of our society. In that sense, we are all part of a “me” generation.
The famous revelation at Mount Sinai, articulated in the Ten Commandments, starts with the word “I,” anochi. At Mt. Sinai, says a famous
, the Israelites heard that first word “anochi” – and promptly passed out. No one but Moses heard the rest of the commandments we find in the Torah. What’s that about?
According to philosopher Franz Rosenzweig, God personally connected with each individual consciousness in the fullness of love. That connection was the revelation. All the ethical rules represent Moses’ interpretation of his experience of Divine love, in light of his concerns as a nation-builder. Divine love is available to every generation; they articulate its meaning through their historical concerns.
The surveys I’ve cited, from the American [College] Freshman project, are a snapshot of one demographic: college-bound young adults at age eighteen. Respondents are just beginning to know the historical “me” out of which a responsible life mission might arise.
For seventeen years, I taught philosophy to college students, including baby boomers, Gen Xers, and millennials. Yes, in keeping with the temper of the times, I used a “me” approach. What experiences made you say “wow”? Which of your life stories hold your most meaningful moments? How will you earn a living with integrity? Through journals, group discussion, and listening with a fullness of connection, we explored these concerns. We approached timeless ideas through personal perspectives and, in so doing, broadened our perspectives.
This is how it works: we get to know big ideas through our little consciousness. The inner life of the soul is our only gateway to higher perspectives. We start with self to transcend self. So says the Talmud, in a poetic comment on Psalms 103:5:
About whom did King David [author of the Psalm] say five times “Bless the Lord, O my soul” ? He said it about the Holy One of blessing and about the soul. As the Holy One fills the whole world, so also does the soul fill the whole body. As the Holy One sees and is not seen, so also the soul sees and is not seen. As the Holy One sustains the world, so also does the soul sustain the body. As the Holy One is pure, so also is the soul pure. As the Holy One dwells in the innermost chambers, so also does the soul dwell in the innermost chambers. Let the one who has these five things come and praise the ONE who has these five things (B. Berachot 10a).
Go ahead, says the Talmud, embrace the selfie. A snapshot of you is a fine starting point. Knowing your self leads you to know God. So, study your self well. Recognize your generation’s concerns; know that they will shape the religion and spirituality of your time. Explore the way you personally reach for spirit; see your lens, and see through it. Do it all with an attitude of praise, i.e., with humility, gratitude, and wonder.