Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
Catching the attention of many readers of breaking news in the Jewish world today is the story of Ari Mandel and his attempt (in jest) to sell his place in heaven to the highest bidder on ebay. As reported in The Forward and Haaretz, Mandel started the bidding at 99c but, within a few hours, the bidding was up to $100,000, upon which ebay pulled the listing citing its rules that one cannot sell non-tangible goods.
As reported by The Forward, in conversation with Mandel, ebay was alerted to the attempted sale after news spread on ultra-orthodox online community sites, where great offence was taken. Mandel left the ultra-orthodox community several years ago and self identifies as a cultural, atheist Jew. His background, however, enabled him to create a posting that was peppered with yiddish and theological reference points. Even the false name under which he posted – Rachmuna Litzlon, was playful, meaning “God save us” in Aramaic.
While in many ways a trivial story, the attention it is getting today is quite fascinating. Perhaps its simply because of the chutzpah involved in coming up with the idea and posting, even as a joke. Perhaps its the fact that there was real bidding going on. I’d like to presume that the bidding, likewise, was in jest. And then, according to the above reports, there was some response from ultra-orthodox communities that demonstrated they were not amused. Apparently they are not familiar with ‘The Book of Mormon’ on Broadway and the rather good PR that the Mormon church has received from being a rather good sport about it all.
I’m also struck by the timing of this story, coming on the heels of a report this week that the Pope, in one of his daily homilies, made mention that all can be redeemed, not just Catholics. The Vatican has put out a statement since declaring that the Pope’s words should not be taken to mean that non-Catholics have a place in heaven. Rather, he was talking about a meeting ground where Catholics and non-Catholics can work together in doing good in the world.
A search for ‘afterlife’ or ‘the world to come’ here at myjewishlearning.com will give you plenty to contemplate when it comes to the plurality of thinking on what this might look like and how we might get there. Personally, I’m drawn to the wisdom of Maimonides on this topic, as he writes in his introduction to Perek Helek – a commentary on the Mishnah. He reviews a variety of beliefs held by different kinds of people about the nature of the afterlife. In summary, he suggests that all of these ideas teach us little except for the limitations of the human imagination and he proposes that the variety of ideas tell us more about what people value in this life than anything about the reality of what may lie beyond the world that we know.
Whether via ebay, or homilies from the Pope, we humans continue to have a fascination with what may come next, and who deserves to get there. I tend to be a pragmatist (and maybe a realist) on matters of life after death. I take great comfort in the thought of an ongoing existence in the form of energy or soul, although I recognize that I’m living in the realm of ‘I don’t know’ on this one – how could I truly claim otherwise? I don’t need to know the details, as I don’t believe I have a great deal of control over the outcome. My desire to try to do good and contribute positively to this world is not related to any concept of reward in the next one. Perhaps that’s what the Pope was trying to convey – doing good in the here and now is what matters, however you get there. And perhaps that’s why, while it was a cute joke, I have little interest in taking someone else’s place in whatever the hereafter looks like, or in the idea that such a place can be acquired at all, whether through bidding or through some other quantifiable set of parameters.
Pronounced: KHOOTZ-pah, Origin: Yiddish, nerve, brazenness, presumption, extreme confidence.