The Other Slippery Slope

Two weeks ago the Rabbinical Council of America (RCA), the largest body of Orthodox rabbis in North America, issued a statement formally distancing themselves from the organization known as JONAH: Jews Offering New Alternatives to Homosexuality. It was in 2004 that the RCA first suggested in an earlier statement that rabbis might consider referring Jews struggling with homosexuality to that organization.

In the time since 2004 numerous issues have arisen with the therapeutic practices conducted by JONAH and other similar organizations. Serious allegations have arisen about the abusive nature of the treatment and subsequent mental health issues that arise for the patients, including higher risk of suicide. These change therapy clinics are indeed facing tests in court in both New Jersey and California, including JONAH.

The RCA after consultations with experts in psychology and law as well as rabbinic guides publicly decided to distance themselves from JONAH. In so doing the RCA has made a not so subtle move towards recognizing that homosexuality might not be something that can be “repaired” or changed in an individual. While the RCA has just begun this process, two and a half years ago hundreds of Orthodox rabbis, educators and communal leaders declared publicly that homosexual Jews are deserving of dignity and respect.

It follows logically that if homosexuals are deserving of dignity and respect that would translate into equal protection and equal rights under civil law. Thus, a colleague of mine in Portland, Maine, Rabbi Akiva Herzfeld, recently published an opinion piece in the local paper celebrating the passage of same-sex marriage equality in Maine. Rabbi Herzfeld has received countless calls and emails thanking him for his thoughts and he has also received numerous concerns that what he advocates is a slippery slope. If he supports civil marriage equality for homosexuals then why not for polygamists, practitioners of bestiality, etc.

The slippery slope argument can be very persuasive and it can also be paralyzing. The fear of what might be next can inhibit any action at all. Indeed, one does need to carefully consider future implications of their actions but after careful consideration and the weighing of ethical, moral, legal and social responsibilities one must make a decision.

Posted on December 14, 2012

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