Rabbis Without Borders
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Every Thursday afternoon at my yeshiva college in Queens my Gemara rebbe (teacher of Talmud) would offer a short thought on the weekly Torah portion. These were usually filled with personal anecdotes from his life or dilemmas he helped students address in previous decades. There was one particular Thursday afternoon message that has remained with me from all those years ago and remains particularly relevant for our society.
It was the Thursday afternoon before winter vacation (or bein hazmanim as we called it in yeshiva) and many of us were anxious about the upcoming time away. Life in yeshiva is very structured and very busy. Every moment in the walls of the beit hamidrash, the study hall is spent delving into the complexities and intricacies of God’s revealed Law. How could we depart from that and enter the serenity and quiet of vacation? So it was on that Thursday afternoon that the rebbe got up and took a breath, making eye contact with each one of us, and said “vacation is kadosh,” vacation is holy.
To invest time in our own well-being and our mental, physical and spiritual health is to also be engaged in a sacred task. The Torah itself in Deuteronomy 4:15 enjoins us to guard ourselves exceedingly. We are commanded to not neglect our own health even when engaged in the most important work.
Americans on average work around 50% more than their European counterparts. We put in longer daily hours, take less vacation and retire later than much of the rest of the Western world. It is also true that so much of what we do is vital for the economy, for our local communities, for our families and for ourselves and yet for it, and for us, to be sustainable we have to learn how to take some time to rejuvenate and recharge. When discussing the Shabbat the Torah charges us to work thereby investing our work with sanctity – “six days you shall work,” but the Torah also commands rests and invests that with sanctity as well.
As I write this I am heeding my rebbe’s advice and my family and I are on vacation. I look forward returning to my work renewed and reinvigorated and my tefillah, my prayer is that more of us heed the call of the Torah to invest in ourselves and come to see the holiness of vacation.
Pronounced: shuh-BAHT or shah-BAHT, Origin: Hebrew, the Sabbath, from sundown Friday to sundown Saturday.
Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.
Pronounced: yuh-SHEE-vuh or yeh-shee-VAH, Origin: Hebrew, a traditional religious school, where students mainly study Jewish texts.