In the spring of 1921, Rabbi Abraham Isaac HaKohen Kook became the first Chief Rabbi of the Land of Israel in modern times. This was almost 30 years prior to the formation of the State of Israel. Rabbi Kook was a visionary and inspirational leader who understood like very few others in his generation the currents of his time. He understood the revolutionary period of Jewish life that he was a part of and courageously and boldly responded to it. Rabbi Kook envisioned a Chief Rabbinate of the Jewish people in the Jewish homeland that would be, like him, courageous and visionary in charting a course for the Jewish people in the brave new world of Jewish sovereignty and self-expression. He imagined that it would become an entity that would positively and profoundly impact the entire “national rebuilding process” of the Jewish homeland.
Unfortunately for Rabbi Kook and for us this dream was not fulfilled. The Chief Rabbinate of Israel has become an impediment to the re-invigoration of Jewish vibrancy. Instead of bravely charting a course for modern Jewish life, with its unprecedented entrance into national sovereignty and the restoration of Jewish political freedom, it has resisted that course and insisted on old paradigms from the period of Jewish exile and diaspora. There are exceptions, of course, like Chief Rabbi Ovadia Yosef zt”l’s work on behalf of the wives of missing Israeli soldiers after the Yom Kippur War or his halakhic (Jewish legal) stance on the Jewishness of Ethiopian Jews, but they are few and far in between. Rather the organization of the Chief Rabbinate seeks to coerce through legal and political force the State of Israel to adopt its decidedly non-Zionist views of Jewish theology and practice.
This coercive influence has begun to extend across the Atlantic into the United States as well. Several years ago the Chief Rabbinate sought to impose its heavily bureaucratic and highly centralized system of conversion unto the North American Orthodox rabbinate. Many in the American Orthodox rabbinate acquiesced to the demand and created a strictly centralized system of conversion courts in major American cities and imposed uniform non-halakhic standards on all rabbis part of their system. For example, a couple living far away from the Jewish centers of the United States would find it very hard to convert themselves and their family because one of the requirements is enrollment in Orthodox Jewish day school for all the children, which is impossible for anyone living in a city that does not have an Orthodox Jewish day school. This newly created requirement for enrollment for all 12 years of schooling in an Orthodox Jewish day school as a prerequisite for conversion is not be to be found in any code of Jewish law simply because it was invented as part of this capitulation to the Chief Rabbinate.