This is a guest post by Rabbi Darby Leigh.
It was 1984 when Dee Snider first asked me what I wanted to do with my life. The answer was then, and still is, “I want to ROCK!” Given a rather conventional and full life as a congregational rabbi with two amazing children and a partner who is an OB/GYN resident, the truth is I don’t really get to rock on a daily basis- even though I need it man, oh how I need it!
Sure, I infuse my daily routine with rock when I can. Lately I listen to Anthrax’s Worship Music on my commute to work and I write sermons while listening to Perry Farrell and Jane’s Addiction. Rock lyrics find their way into my teaching and preaching, but nonetheless, my relationship to rock is not what it once was. It’s not the same as being in the mosh pit. It’s not the same as being pressed up against the barricade in front of the stage. It’s not the same as watching the house lights grow dim, waiting for the band to emerge and feeling the collective roar as the stage lights go up and the first notes wail. In the crowd you become part of an enormous community, when your voice merges with thousands of others, your individualism and ego are dimmed. For a brief moment, you can lose yourself to a collective consciousness and experience being part of something much greater.
Over the years I have been paying close attention to the experiences people have and cultivate that they consider to be “spiritual.” Spirituality today is so often characterized as meditation, yoga, chanting, or sitting in a circle contemplating unity, oneness, and the truth of our interconnectedness. In other words, for many of us, cultivating spiritual experiences is about trying to turn down the volume and pace of our daily lives. In the Jewish tradition, the spirituality of Shabbat often receives the same monochromatic treatment.
It is not a new or radical statement to suggest that the concept of Shabbat, and the experience of Shabbat is one of the greatest gifts the Jewish tradition offers its followers. The observance of Shabbat is said by many to be the “first labor law” in the history of humanity. We are commanded to “take a break” every week, to not permit our lives to be solely about work and the mundane. Shabbat, we are taught, should be an oneg, a joy and a delight. Indeed we engage in the unique joy and pleasure of being in the company of family and friends sharing meals and thoughts about deeper matters, and about Truth. This core Jewish tradition and observance is a profound teaching in and of itself.