Researching God

Theist? Atheist? Agnostic?

Don’t answer until you’ve done some rigorous research.

That’s right, research: with a method, literature review, experimental design, data collection, analysis, conclusions, and proposals for future research.

Last week, I conducted a mini-study, and here is my research report.

Method: For a study of opinion, a phenomenological (experiential) method is best. Thus, I explore my subjective response to two different God concepts.

Literature review: This study explores two concepts found in Jewish sources: God as king and God as energy. Each concept offers a way of understanding Genesis Chapter One. Here God says, “Let there be light!” and light comes to be.

Readers in the Talmudic era (200-500 C.E.) pictured a King with a staff of thousands, quietly leaping to fulfill his every command, beginning with the creation of light.

Kabbalistic philosophers (c. 10th century) pictured an energy underlying all creation, in the way that breath underlies speech. Passed through a body’s cavities, breath becomes sound. Passed through God’s designs, divine energy becomes familiar ideas and objects.

Experimental design: The familiar Jewish practice of blessing is the technology used to explore the two concepts.

Talmud teaches that the world belongs to God the King. We inhabit it at the pleasure of our Divine landlord. We should pay rent at the rate of 100 expressions of gratitude per day. Each time we notice something extraordinary, we should say, “Baruch Atah Adonai Eloheinu Melech Ha’olam…Blessed are you, LORD our God, King of the Universe who ___________________.”

Hasidic teachers (c. 1700-1800) use Hebrew etymology to recast the blessing as an appreciation of Divine energy. Baruch, traditionally translated as “blessing,” is from a root that also means “fountain.” Adonai stands in for YHWH, the Ineffable One. Elohim often refers to “God as revealed in creation.” Melekh shares a root with malchut, a kabbalistic synonym for Shechinah, God’s intimate maternal presence. The root of the word olam also means “elusive.” Thus, each time we see something extraordinary, we should say the Talmudic words, and mean, “You are flow, beyond concepts, yet revealed in creation, intimately close, yet elusive and infinite, present in this ______________________.”

Posted on July 28, 2013

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