This morning my wife and I drove our youngest daughter to the airport as she left for a year of study in Israel to be followed by university study in New York. I think we are now official empty-nesters as our older daughters have established residences of their own. While you never cease being a parent (or a child for that matter), this does usher in a new time in our lives with the usual challenges, but we are both looking forward to this next period.
But what does it mean the nest is empty? We are in constant communication with our children through cell phones and other electronic means. The nest may be physically empty but access to it exists in the digital world. Is there a Jewish lens I can use at this moment to make sense of this experience?
I am going to quote 2 verses and the somewhat long (at least for a blog post) commentary of Rashi. It is worthwhile to study the texts first and only then read my thoughts on them.
1. Genesis 1:2
Now the earth was astonishingly empty, and darkness was on the face of the deep, and the spirit of God was hovering over the face of the water.
and the spirit of God was hovering: The Throne of Glory was suspended in the air and hovered over the face of the water with the breath of the mouth of the Holy One, blessed be He and with His word, like a dove, which hovers over the nest.
2. Deuteronomy 32:11
As an eagle awakens its nest, hovering over its fledglings, it spreads its wings, taking them and carrying them on its pinions.
As an eagle awakens its nest: He guided them [Israel] with mercy and compassion like an eagle, which is merciful towards its own fledglings and does not enter its nest suddenly. [Rather,] it beats and flaps its wings above its young between one tree and another, between one branch and another, in order that its young should awaken and have the strength to receive it.
hovering over its fledglings: [The eagle] does not impose its [whole] body upon them. Rather, it hovers above them, touching them and yet not quite touching them. So too, is the Holy One, Blessed is He. [As in the verse:] “We did not find the Almighty great in power” (Job 37:23). When He came to give the Torah to Israel, He did not reveal Himself to them from one direction [thus concentrating His power at one point, as it were], but rather, from four directions, as Scripture states, “The Lord came from Sinai, and shone forth from Seir to them, and appeared from Mount Paran” (Deut. 33:2). [This accounts for three directions.] The fourth direction is referred to in [the verse], “God comes from Teman” (Hab. 3:3). – [Sifrei 32:11]