Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
President Obama’s comments on gay marriage provoked much comment and consternation. In the Jewish world, while one national Democratic leader endorsed it under a rubric of tikkun olam, others reacted publicly against it. Both the Orthodox Union and the National Council of Young Israel issued short but forceful statements against the President.
Adding to the mix were two additional responses in the Orthodox community. One was an article in Tablet by a law professor and the other a petition of Orthodox Jews who were disappointed by the statements of the Orthodox Union and Young Israel. As the petition stated: “However, we remind the OU and NCYI that same-sex civil marriage is a legal and not a religious issue.” Professor Levin in Tablet wrote:”For good reason, then, American Jews and Orthodox Jews in particular are usually reticent about imposing our religious values and views on others….Same-sex marriage does not threaten any aspect of Orthodox Jewish religious beliefs or practices. Orthodox Jews should decide whether or not to support it on purely neutral, secular terms, and we should reconcile ourselves to our detachment from mainstream culture just as we always have.”
I am not going to enter into the fray of the gay marriage debate. However what I do fine striking in the Professor’s and petition’s response is the retreat from having Judaism say anything about this question to the broader American community.
As a participant in RWB, one challenge made very clear to us was that Judaism and the wisdom of our tradition has much to offer beyond the borders of our community. While I am personally very committed to defining appropriate borders and maintaining real ritual and social boundaries, is this retreat from a public discussion of this question really the way to go? While one may disagree with the formulations of the Orthodox Union and NCYI, is not a definition of marriage a serious moral question that our tradition has much to address? Would we exhibit the same reticence to discuss our understanding of tzedakah, Shabbat, stem cell research, and medical ethics in the public square? Are we embarrassed to acknowledge the genuine conflict between our tradition and this gay marriage question? Do we feel our moral voices do not in this case fall on the side of our tradition and so we radically divide Judaism from the society in which we live in order to simultaneously maintain our Jewish and moral commitments?
What do you think?