The seminary: Hebrew Union College-Jewish Institute of Religion, affiliated with the Reform movement. The class: “The New Testament,” taught by Rabbi Michael Cook. A classmate’s copy of the Oxford Study Bible falls to the floor. The student asks, “Do I kiss it?” To which another quips, without missing a beat: “Depends…what side did it land on?”
I thought about that moment on Friday when I read the New York Times “Beliefs” column, which included a nice review of a new commentary on the Christian Bible (or “New Testament,” in Christian parlance). What makes this commentary very interesting is that is was written entirely by Jews — chiefly, Amy-Jill Levine and Marc Zvi Brettler. I’ve gotten my copy, and I’ve spent some time leafing through it. It appears to be an invaluable resource for rabbis and scholars, which is no surprise, given the lineup of writers who contributed (a lineup which includes my teacher, Michael Cook). But I’ll go further and say that the New Testament — this New Testament, in particular — is a book that belongs in every Jewish home.
I’m joking, right? Just how “without borders,” are these rabbis, recommending that Jews buy copies of “that” book? So let me clarify by saying that I don’t believe Jews ought to read this book for devotional purposes. To give it “a place in the canon,” to treat it as “Torah,” would be to step over a border that I’m not the least bit interested in questioning or crossing. No, I recommend the Jewish Annotated New Testament because I believe that an appreciation of this book can enhance the Jewishness — the authentic Jewishness — of Jewish homes.
I believe this is so, in the first instance, because so many Jews have a visceral, negative reaction to the very idea of the Christian Bible. We come by those feelings honestly (two millennia of Church-sponsored antisemitism leaves a mark), but fear of a book is unbecoming “the people of the book.” Ignorance is nothing to be proud of, and willful ignorance even less so. Thus, the simple act of bringing this book into our homes may be a step away from a fear-driven relationship to Christianity.