It’s Over…or Is It?

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Passover has passed us over and last night’s dinner was a veritable
chametz
-fest.


bread

“But wait!” you shout, “Passover isn’t over; today is the 8th day!”

Or is it??

If you observe 8 days of Pesach, then indeed today is the 8th day. But for those who observe 7 days, today is the day after the 7th day.

And no, that is not the same thing.

Why all the confusion? A simple question (“How long is Passover?”) should have a simple answer. But few things are that simple.

Let’s return to where it all started. As it says in the Good Book:

These are the set times of the Eternal, the sacred occasions, which you shall celebrate each at its appointed time: In the first month, on the fourteenth day of the month, at twilight, there shall be a passover offereing to the Eternal, and on the fifteenth day of that month the Eternal’s Fest of Unleavened Bread. You shall eat unleavened break for seven days. The first day shall be for you a sacred occasion: you shall not work at your occupations. Seven days you shall make offerings by fire to the Eternal. The seventh day shall be a sacred occasion: you shall not work at your occupations. (Lev. 23:4 -8 )

Nowhere in the Torah does God mention 8 days. As far as Jewish law is concerned, Jews who are permanent residents of Israel, regardless of their affiliation, observe Pesach for seven days. This is true of even the most stringent.

So, if seven days was good enough for God, where does the idea of eight days arise?

In ancient times, our people were not working from a firmly fixed caledar. The beginning of each month was determined by witnesses actually sighting the first sliver of the new moon. Once the new month was declared, word had to get out to the entire country. As Israel is not a large place, communication could be handled simply by bonfires. After some tricksters built some ersatz bonfires, authorized runners were used to take news of the new month from town to town.

Once we were exiled from our Homeland, calendar issues got a little trickier given that we did not have access to today’s means of instantaneous communication. Getting the message to Jews living outside of Israel was difficult. The lunar cycle takes either 29 or 30 days to complete its cycle. In order to make certain that Diaspora Jews would be no more than one day off, the Rabbis decided to add an additional day to the holidays. This is a good example of how the Rabbis made Jewish life livable in the Diaspora so that we could remain true to our customs and beliefs.

Posted on April 2, 2013
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