Is Torah Just For Jews?

Unless we’re talking about jury duty, it’s generally nice to be noticed as unique and special; to be chosen. Except when it’s not. “God, I know we’re the ‘chosen people,'” Tevye said, “But can’t you choose someone else once in a while?” The question of being chosen, what academics call “the election of Israel,” is central on my mind lately. On the one-hand, I believe in the unique call of the Jews as Jews, and yet, I believe in the universality of Jewish wisdom as a gift for all. There is a tension here. If Jewish wisdom is such a gift for mindful and meaningful living, is it not for everyone? But, if the Torah’s wisdom is for everyone, what makes it “Jewish”?

On the selective side are famous passages such as this one from the 12th Century:
God gave Israel two Torahs – the Written Torah and the Oral Torah. God gave them the Written Torah which includes 613 Commandments in order to fill them with good deeds and virtues. God gave them the Oral Torah to differentiate them from all other nations. Therefore it was not given in written form so the other nations will not be able to forge it and claim that they are the (also) Israel. Bamidbar Rabbah, section 14.

And while we are unique, “chosen,” or better and more accurately, we “choose” to live in the values and rituals of Judaism, the enterprise of Judaism cannot succeed in a vacuum. Rabbi Heschel quotes Spanish Inquisition era Rabbi Joseph Yaabez, “If the non-Jews of a certain town are moral, the Jews born there will be so as well.”

The above tension between particularism and universalism is everywhere in Judaism. Every service, three times a day, we conclude with the two-paragraph Aleinu prayer. The first paragraph thanks God for the distinction of being Jewish, “God made our lot unlike that of other people, assigning to us a unique destiny.” The second paragraph puts forth a universalist hope, that our God and the timeless truths of our tradition would someday be embraced by everyone, “Reign over all, soon and for all time… On that day the Lord shall be One and God’s name One.”

Posted on December 17, 2013

Note: The opinions expressed here are the personal views of the author. All comments on are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy