Years ago, a Jewish woman, a 15-year survivor of cancer, came to me with a confession.
“Rabbi,” she said, “When I was getting chemo, the woman next to me said to bury a picture of Saint Jude (the saint of desperate situations) for good luck, so I did it. I was so scared. I bought a picture of St. Jude and buried it in my backyard.”
“Huh.” That’s official rabbi speak for “This topic does not appear in the Talmud.”
“So, there’s more, Rabbi.”
There is always more.
“Anyway,” she continued, “I told a different Catholic friend about burring St. Jude in the backyard, and she asked me, ‘did you bury him face-up or face-down?’ I told her ‘face- up.’ She told me that it has to be face-down. So what was I to do rabbi? My first friend insisted that St. Jude be face-up and the second one said face-down. So 15 years later, guess how many saints are buried in my backyard?”
You guessed it. There is at least one nice Jewish woman with two St. Jude’s buried in her back yard – And given the alternative she was worried about, thank God!
I shared this story this past Shabbat in a Torah Study group. I asked for help exploring the boundaries of sanctioned Israelite religion. Why on Yom Kippur would Aaron, the High Priest, offer one goat to God and another to Azazel (Lev 16)? Whether “Azazel” is a “desolate place,” or the name of a “goat demon of the wilderness” – What does this non-normative practice tell me about the boundaries of my religion’s, Judaism’s, practice today?
I went on to share the odd story of the serpents God sent down to bite the Israelites that were wrongfully complaining. When they admitted guilt God told Moses, “Make a snake and put it on a pole, anyone who is bitten can look upon it and be healed.” So Moses made a bronze snake and put it on a pole. When any bitten person looked upon it, he lived.” (Numbers 21:4-8).
The Ten Commandments are pretty clear, and they make the above two stories, and a handfull of others patently problematic: