Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
Cruising on Fifth Avenue one day, a taxi is hailed by a man standing on the corner. Entering the cab, the man says, “Take me to the Palmer House.”
“The Palmer House?” says the cabbie. “That’s in Chicago.”
“I know,” says his fare. “That’s where I want to go.” “I’ll drive you to Kennedy,” says the cabbie. “You can fly.”
“I’m afraid of flying.”
“Then I’ll drive you over to Grand Central and you can take the train.”
“No, the train takes too long and besides, then I’d have to get from Union Station to the Palmer House.”
“If I drove you all the way to Chicago it would cost a fortune. Twice a fortune, because you’d have to pay for me to deadhead back to New York.”
“That’s OK, I can afford it. Here’s a few hundred dollars now. I’ll pay the rest when we get there.”
With no further argument to make, the cabbie drives out of Manhattan into New Jersey and then connects with the Pennsylvania Turnpike, thence to the Ohio Turnpike, the Indiana Turnpike, and finally the Skyway into Chicago. He takes Stony Island to 57th Street, where he turns onto Lake Shore Drive. He drives north as far as Congress, cuts over to Michigan Avenue, goes north again until he can pull over to Wabash, drives back one block south, and screeches to a stop in front of the Wabash entrance to the Palmer House-after two days and one night of nonstop driving.
The passenger peers at the meter, gives the cabbie several hundred dollars to cover the fare and a decent tip, and then opens the door to step onto the sidewalk.
Before anyone can close the door, two women who have been standing at the curb slide into the back seat. Before the startled cabbie can speak, one of the women says, “We want to go to an address on Flatbush Avenue.”
“Uh-uh, lady,” says the cabbie. “I don’t go to Brooklyn.”
While you may have to be a New Yorker to fully appreciate the joke, the truth is there are many places we are willing to go and also some to which we refuse to venture. Some places we refuse to go based on principle, while other places we may be scared to approach. Sometimes there are borders or boundaries that may actually prevent us from going forth and other times we may not realize that all we have to do is gather up some courage and move forward.
This past week I had the opportunity to speak with students at a local university. There were two rabbis and each of us was asked to describe our formative moments in our Jewish development. What stood out for me was my first rabbinic position as the associate director of Hillel at major Midwest university. I was fresh out of eight years at Yeshiva. My boss was a Reform rabbi. Working with him and the hundreds of students I met forced me to move from having some deep commitments to issues to also having deep responsibilities to people. When issues became people, things became much more complex. Boundaries may have expanded or in some cases contracted, but they became rooted in genuine human experiences. My responsibility was no longer only to the issue or ideology, but to the person as well.
In traditional congregations, an additional Torah portion will be read this Shabbat known as Parashat Parah-or Red Heifer Shabbat. To enter the Sanctuary or later the Temple, one had to be in a state of religious purity. If one had encountered a dead body, even in a circumstance of burial and fulfilling a commandment to look after the dead, one would become ritually impure. You would require a sprinkling of the ashes from the Red Heifer as part of the ritual purification process. To cross the sacred boundary in an impure state would result in karet, spiritual excision.
What are the boundaries worth crossing? What borders should remain closed? When might our desires to be embracing of others open up doors for us. When do we say we cannot go there? What are the limits of the sacred we should not cross?
Pronounced: shuh-BAHT or shah-BAHT, Origin: Hebrew, the Sabbath, from sundown Friday to sundown Saturday.
Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.