Members of my Canadian synagogue are deeply engaged with Israel. Almost all, teens included, have visited the land at least once. They keep up with Israeli news. Some follow the liberal Ha’aretz; others the conservative Jerusalem Post. Most support local political organizations – ranging from the citizen diplomacy projects of Peace It Together to the staunch Israel advocacy of the Centre for Israel and Jewish Affairs. But when they get together, they don’t like to talk about Israeli politics.
Their Jewish learning is deep. Kids attend Jewish summer camp; adults graduate from the Melton Adult Jewish Studies Program; newcomers perfect their Hebrew; all love to discuss ideas and texts key to Jewish life. But when they get together, they don’t like to talk about Israeli politics.
The Shabbat before Purim is traditionally designated
, Shabbat of Remembering. With special Torah and Haftorah readings, we remember the evil of Amalek, who attack the weakened Israelites just after the Exodus. After the Israelites settle in the land and develop a strong army, Amalek continues to engage them. In one battle King Saul spares the life of the Amalekite king; the prophet Samuel disapproves. In Samuel’s view, a ruler’s first priority is national security. A king must guard this with absolute ruthless vigilance. In Saul’s view, a ruler can act with compassion towards those he sees as peers.
When we discuss this at our synagogue, someone invariably says, “Wow, that’s relevant to contemporary Israeli politics! These are two opposing Israeli views of how to manage relations with Palestine.” Everyone nods meaningfully, and then someone quickly changes the subject.
On Purim itself, we read Megillat Esther, story of the rise of a Jewish queen and her courtier cousin in the Persian Empire. The satirical story describes excesses of drunkenness, cosmetic use, sexual slavery, harmful legislation, long memos, ostentatious clothing, formal speech and — yes — killing. Many readers laugh their way through the excesses, until they read about the Jews killing outrageous numbers of potential enemies. Then their laughter pauses and they wonder why they find the Megillah funny.