I recently came across a copy of the June 28 issue of
The Jewish Press
. The Jewish Press is an Orthodox Jewish weekly periodical out of Brooklyn that has a political agenda with which I could not disagree more. When I saw the headline “Time for the Halachic View on Abortion to Be Heard,” I groaned inwardly and prepared to be outraged. Imagine my surprise when the article, by Yori Yanover, the senior internet editor of the publication, turned out to be a call to traditional halachic voices to distance themselves from Christian anti-abortion activism and to express more forcefully in the public arena the nuanced rabbinical approach to the difficult topic of abortion. While I do not at all appreciate Yanover’s description of both liberal Jewish groups and evangelical Christians as “the crazies,” I think it is extremely important that a publication like The Jewish Press is reminding its audience that even the strictest interpreters of Jewish law consistently approached abortion from the perspective of protecting the viable life of the mother over the potential life of the fetus. The rabbis, Yanover points out, historically did not consider abortion to be murder.
Just to be clear, traditional rabbinic rulings neither condone nor promote abortion. Yanover cites the 1990 Rabbinical Council of America statement that abortion should not be an option except in “extreme circumstances and in consultation with proper Halachic authority,” but he gives equal space to the part of the same statement that rejects endorsement of legislation that would prevent abortion in those cases. Given the greater rights of the living human being–the mother–Jewish law would even allow late term abortions if the fetus poses a mortal danger to her.
This article caught my eye not only because of its source but also because of the questions that persistently came my way when I was writing my recently published book
Ballots, Babies, and Banners of Peace: American Jewish Women’s Activism, 1890-1940