Special Planning Issues for Interfaith Families
Interfaith
families should ask the rabbi about synagogue policies and honestly examine
both parents' attachments to Judaism.
By Rabbi Arthur Nemitoff
Interfaith families
face unique challenges in raising their children, and many of these revolve
around lifecycle events, such as bar/bat mitzvah. Every family responds to
these challenges in its own way, and individual synagogues have their own rules
on incorporating non-Jewish family members into the service. Most
traditionalist communities forbid any participation by non-Jews in the prayer
service and would only consider the child of an interfaith couple Jewish if the
mother is herself Jewish or if the child underwent a halakhic (legal) conversion. Liberal communities
tend to have policies allowing some participation in the services by non-Jewish
family members, and the Reform movement considers a child Jewish if either
parent, not just the mother, is Jewish, as long as the child was raised as a
Jew. Reprinted with permission from InterfaithFamily.com.
Becoming a bar/bat mitzvah is a wonderful event. The child
stands before family, friends, and community and declares, "Being Jewish
is important to me. I stand today--just as my ancestors did at Mt. Sinai--as a
responsible Jewish (young) adult."
How marvelous! How equally marvelous it is that non-Jewish
parents and relatives wish to support this Jewish effort and commitment. So,
how do interfaith families join together for this occasion?
Here are a few suggestions for interfaith families contemplating
a bar/bat mitzvah celebration.
Talk with your rabbi
early to know what the opportunities might be. Each synagogue is different.
There is only one way to know what a congregation and a rabbi will permit
family members to do: ask. Most non-Jewish parents are relieved just to know
what they and their "side" of the family can do in a religious
service. Rabbis and congregations owe it to their interfaith-married families
to share openly the policy for non-Jewish participation in bar/bat mitzvah celebrations.
Some practical questions to ask include:
·
Can both parents be on the bimah (pulpit) as the child is called to the Torah?
·
Can non-Jewish relatives participate in any of the
honors given out Friday night or Saturday morning, e.g., opening the ark,
dressing the Torah, reciting prayers or blessings?
·
If the Torah is passed down through the generations,
can non-Jewish parents and grandparents share in that passing?
Remember: Synagogues are in the business of helping Jewish
families live Jewish lives. Each community has its limits and privileges. Just
as a non-Christian would not take communion, so too, synagogues have frameworks
within which non-Jewish family members can participate.
Teach non-Jewish
family members about the upcoming ceremony of bar/bat mitzvah. Take the
time to let non-Jewish relatives understand why your child is preparing so hard
for his/her special Shabbat
(Sabbath). Help them learn what Torah means, how Jews understand bar/bat
mitzvah.
Among the books available, I recommend two in particular: Bar/Bat Mitzvah Basics: A Practical Family
Guide to Coming of Age Together,
edited by Cantor Helen Leneman, et. al.; and Putting God on the
Guest List: How to Reclaim the Spiritual Meaning of Your Child's Bar or Bat mitzvah, by Rabbi Jeffrey Salkin.
Show non-Jewish
family members what being Jewish means to your family and to your community. Invite
them to join you when you celebrate a holiday or Shabbat in your home. Allow
them to experience another child becoming a bar/bat mitzvah, so they will be
more comfortable when their relative stands on the bimah.
Such preparation can begin a few months before the ceremony
or even before a baby is born. But there is another type of preparation. The
challenge of an interfaith family raising Jewish children is balancing each
parent's own religious tradition and the Jewish tradition in which the child is
raised. Emotional and religious dynamics come to the forefront during this
time. Questions parents should ask of themselves include:
·
As the non-Jewish parent, what has been my commitment
to my child's Jewish life? Have I helped to instill Jewish values and
traditions? Will my participation in the ceremony be a natural extension of who
I have been all along?
·
As the Jewish parent, will my spouse be comfortable
participating in rituals that she or he may not believe in, or may not feel
apply to her or him?
·
Has our extended family been supportive and nurturing
of our decision to raise our child as a Jew? Will they be comfortable
participating in a Jewish service when they themselves do not choose to be
Jewish?
If the answer is "no" to any of these questions,
this can be a wonderful teaching moment, where parents help their child
understand that values and actions go hand in hand. Clearly, most children
desire their parents and family all to celebrate. They want to be "like
everyone else." This is an opportunity for parents to teach about the
statement one makes when leading Jewish worship (by accepting an honor during
services). And the statement is, "I support my child's Jewish choices, my
child's Jewish identity."
The parent (or family) who has been uninvolved Jewishly can
still celebrate authentically and participate fully in the "secular"
aspects of the celebration (party, etc.) and in those aspects of the service
that involve "presence" but not "participation." In this
manner, the child is honored by both parents (and family), and the child
understands the privilege of "being Jewish and behaving Jewishly."
Honest answers will help each family know what level of
participation is appropriate for this "coming-of-Jewish-age" ceremony
for the child.
It is an extraordinary opportunity for learning and growing
when interfaith families approach the time when children become bar/bat
mitzvah. Asking a few questions--both of self and of synagogue--and sharing
one's Jewish heritage in advance can make the event one of true celebration for
every member of the family who attends.
Rabbi Arthur Nemitoff, Senior Rabbi of Temple Israel, in
Columbus, Ohio, has worked with interfaith families and on behalf of outreach
for over 18 years.